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	<id>https://reformatadailydevotions.org/index.php?action=history&amp;feed=atom&amp;title=December_8</id>
	<title>December 8 - Revision history</title>
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	<updated>2026-04-17T02:17:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://reformatadailydevotions.org/index.php?title=December_8&amp;diff=775&amp;oldid=prev</id>
		<title>Greg: /* Commentary: Luke 22 */</title>
		<link rel="alternate" type="text/html" href="https://reformatadailydevotions.org/index.php?title=December_8&amp;diff=775&amp;oldid=prev"/>
		<updated>2023-12-07T13:54:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Commentary: Luke 22&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:54, 7 December 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l26&quot; &gt;Line 26:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 26:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Commentary: Luke 22 ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Commentary: Luke 22 ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vs. 1-6 Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. How he who knew Christ so well, came to betray him, we are here told; Satan entered into Judas. It is hard to say whether more mischief is done to Christ&amp;#039;s kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do.&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;;&lt;/ins&gt;Vs. 1-6 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;: &lt;/ins&gt;Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. How he who knew Christ so well, came to betray him, we are here told; Satan entered into Judas. It is hard to say whether more mischief is done to Christ&amp;#039;s kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;;Vs. 7-18 : Christ kept the ordinances of the law, particularly that of the Passover, to teach us to observe his gospel institutions, and most of all that of the Lord&amp;#039;s supper. Those who go upon Christ&amp;#039;s word, need not fear disappointment. According to the orders given them, the disciples got all ready for the Passover. Jesus bids this Passover welcome. He desired it, though he knew his sufferings would follow, because it was in order to his Father&amp;#039;s glory and man&amp;#039;s redemption. He takes his leave of all Passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the Passover was one of the earliest and chief. That type was laid aside, because now in the kingdom of God the substance was come.&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;;Vs. 7-18 : Christ kept the ordinances of the law, particularly that of the Passover, to teach us to observe his gospel institutions, and most of all that of the Lord&amp;#039;s supper. Those who go upon Christ&amp;#039;s word, need not fear disappointment. According to the orders given them, the disciples got all ready for the Passover. Jesus bids this Passover welcome. He desired it, though he knew his sufferings would follow, because it was in order to his Father&amp;#039;s glory and man&amp;#039;s redemption. He takes his leave of all Passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the Passover was one of the earliest and chief. That type was laid aside, because now in the kingdom of God the substance was come.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;;Vs. 19, 20 : The Lord&amp;#039;s supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ&amp;#039;s body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ&amp;#039;s making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in remembrance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ&amp;#039;s blood, by which the atonement was made, is represented by the wine in the cup.&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;;Vs. 19, 20 : The Lord&amp;#039;s supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ&amp;#039;s body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ&amp;#039;s making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in remembrance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ&amp;#039;s blood, by which the atonement was made, is represented by the wine in the cup.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Greg</name></author>
	</entry>
	<entry>
		<id>https://reformatadailydevotions.org/index.php?title=December_8&amp;diff=774&amp;oldid=prev</id>
		<title>Greg: Created page with &quot;= December 8 =  == Prayer == ;Pray that there be no contentions among us in matters of orthodoxy, but that we be unified in Christ, as Christ has accepted each of us we are no...&quot;</title>
		<link rel="alternate" type="text/html" href="https://reformatadailydevotions.org/index.php?title=December_8&amp;diff=774&amp;oldid=prev"/>
		<updated>2023-12-07T13:53:47Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;= December 8 =  == Prayer == ;Pray that there be no contentions among us in matters of orthodoxy, but that we be unified in Christ, as Christ has accepted each of us we are no...&amp;quot;&lt;/p&gt;
&lt;a href=&quot;https://reformatadailydevotions.org/index.php?title=December_8&amp;amp;diff=774&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Greg</name></author>
	</entry>
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