Difference between revisions of "June 8"

From Reformata Daily Devotions
 
(One intermediate revision by the same user not shown)
Line 15: Line 15:
 
II. It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto; in the managing whereof, as they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth; so for that end, they may lawfully now, under the New Testament, wage war, upon just and necessary occasion.
 
II. It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto; in the managing whereof, as they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth; so for that end, they may lawfully now, under the New Testament, wage war, upon just and necessary occasion.
  
III. The civil magistrate may not assume to himself the administration of the Word and sacraments, or the power of the keys of the kingdom of heaven: yet he hath authority, and it is his duty, to take order, that unity and peace be. preserved in the Church, that the truth of God be kept pure and entire; that all blasphemies and heresies be suppressed; all corruptions and abuses in worship and discipline prevented or reformed; and all the ordinances of God duly settled, administrated, and observed. For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God.
+
III. The civil magistrate may not assume to himself the administration of the Word and sacraments, or the power of the keys of the kingdom of heaven: yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the Church, that the truth of God be kept pure and entire; that all blasphemies and heresies be suppressed; all corruptions and abuses in worship and discipline prevented or reformed; and all the ordinances of God duly settled, administrated, and observed. For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God.
  
IV. It is the duty of people to pray for magistrates, to honour their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience’ sake. Infidelity, or difference in religion, doth not make void the magistrates’ just and legal authority, nor free the people from their due obedience to them: from which ecclesiastical persons are not exempted, much less hath the Pope any power and jurisdiction over them in their dominions, or over any of their people; and, least of all, to deprive them of their dominions, or lives, if he shall judge them to be heretics, or upon any other pretence whatsoever.
+
IV. It is the duty of people to pray for magistrates, to honour their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience’s sake. Infidelity, or difference in religion, doth not make void the magistrates’ just and legal authority, nor free the people from their due obedience to them: from which ecclesiastical persons are not exempted, much less hath the Pope any power and jurisdiction over them in their dominions, or over any of their people; and, least of all, to deprive them of their dominions, or lives, if he shall judge them to be heretics, or upon any other pretence whatsoever.
  
 
== Private Reading ==
 
== Private Reading ==

Latest revision as of 21:26, 8 June 2023

June 8

Prayer

Pray that we hope on Christ for the resurrection and not seek after him for earthly prosperity.
If in this life only we have hope in Christ, we are of all men the most pitiable. - 1 Corinthians 15:19 NKJV

Westminster Shorter Catechism

Question 9

Question 9 - What is the work of creation?
The work of creation is, God's making all things of nothing, by the word of his power, in the space of six days, and all very good.

Reformational Reading

The Westminster Confession of Faith - Chapter XXIII

Of the Civil Magistrate

I. God, the supreme Lord and King of all the world, hath ordained civil magistrates, to be, under Him, over the people, for His own glory, and the public good: and, to this end, hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evil doers.

II. It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto; in the managing whereof, as they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth; so for that end, they may lawfully now, under the New Testament, wage war, upon just and necessary occasion.

III. The civil magistrate may not assume to himself the administration of the Word and sacraments, or the power of the keys of the kingdom of heaven: yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the Church, that the truth of God be kept pure and entire; that all blasphemies and heresies be suppressed; all corruptions and abuses in worship and discipline prevented or reformed; and all the ordinances of God duly settled, administrated, and observed. For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God.

IV. It is the duty of people to pray for magistrates, to honour their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience’s sake. Infidelity, or difference in religion, doth not make void the magistrates’ just and legal authority, nor free the people from their due obedience to them: from which ecclesiastical persons are not exempted, much less hath the Pope any power and jurisdiction over them in their dominions, or over any of their people; and, least of all, to deprive them of their dominions, or lives, if he shall judge them to be heretics, or upon any other pretence whatsoever.

Private Reading

Isaiah 40

1 Comfort ye, comfort ye my people, saith your God.
2 Speak ye comfortably to Jerusalem, and cry unto her,
that her warfare is accomplished,
that her iniquity is pardoned:
for she hath received of the LORD's hand double for all her sins.

3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD,
make straight in the desert a highway for our God.
4 Every valley shall be exalted,
and every mountain and hill shall be made low:
and the crooked shall be made straight,
and the rough places plain:
5 And the glory of the LORD shall be revealed,
and all flesh shall see it together:
for the mouth of the LORD hath spoken it.
6 The voice said, Cry.
And he said, What shall I cry?
All flesh is grass,
and all the goodliness thereof is as the flower of the field:
7 The grass withereth, the flower fadeth:
because the spirit of the LORD bloweth upon it:
surely the people is grass.
8 The grass withereth, the flower fadeth:
but the word of our God shall stand for ever.

9 O Zion, that bringest good tidings, get thee up into the high mountain;
O Jerusalem, that bringest good tidings, lift up thy voice with strength;
lift it up, be not afraid;
say unto the cities of Judah, Behold your God!
10 Behold, the Lord GOD will come with strong hand,
and his arm shall rule for him:
behold, his reward is with him,
and his work before him.
11 He shall feed his flock like a shepherd:
he shall gather the lambs with his arm,
and carry them in his bosom,
and shall gently lead those that are with young.

12 Who hath measured the waters in the hollow of his hand,
and meted out heaven with the span,
and comprehended the dust of the earth in a measure,
and weighed the mountains in scales,
and the hills in a balance?
13 Who hath directed the Spirit of the LORD,
or being his counsellor hath taught him?
14 With whom took he counsel, and who instructed him,
and taught him in the path of judgment,
and taught him knowledge,
and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket,
and are counted as the small dust of the balance:
behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn,
nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing;
and they are counted to him less than nothing, and vanity.

18 To whom then will ye liken God?
or what likeness will ye compare unto him?
19 The workman melteth a graven image,
and the goldsmith spreadeth it over with gold,
and casteth silver chains.
20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot;
he seeketh unto him a cunning workman
to prepare a graven image, that shall not be moved.

21 Have ye not known? have ye not heard?
hath it not been told you from the beginning?
have ye not understood from the foundations of the earth?
22 It is he that sitteth upon the circle of the earth,
and the inhabitants thereof are as grasshoppers;
that stretcheth out the heavens as a curtain,
and spreadeth them out as a tent to dwell in:
23 That bringeth the princes to nothing;
he maketh the judges of the earth as vanity.
24 Yea, they shall not be planted;
yea, they shall not be sown: yea, their stock shall not take root in the earth:
and he shall also blow upon them, and they shall wither,
and the whirlwind shall take them away as stubble.

25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
26 Lift up your eyes on high,
and behold who hath created these things,
that bringeth out their host by number:
he calleth them all by names
by the greatness of his might, for that he is strong in power;
not one faileth.
27 Why sayest thou, O Jacob, and speakest, O Israel,
My way is hid from the LORD,
and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard,
that the everlasting God, the LORD,
the Creator of the ends of the earth,
fainteth not, neither is weary?
there is no searching of his understanding.
29 He giveth power to the faint;
and to them that have no might he increaseth strength.
30 Even the youths shall faint and be weary,
and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength;
they shall mount up with wings as eagles;
they shall run, and not be weary;
and they shall walk, and not faint.

Commentary: Isaiah 40

Vs. 1-11
All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Troubles are removed in love, when sin is pardoned. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his justice. In Christ, and his sufferings, true penitents receive of the Lord’s hand double for all their sins; for the satisfaction Christ made by his death was of infinite value. The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Ghost in the New Testament, when John the Baptist proclaimed the approach of Christ. When eastern princes marched through desert countries, ways were prepared for them, and hindrances removed. And may the Lord prepare our hearts by the teaching of his word and the convictions of his Spirit, that high and proud thoughts may be brought down, good desires planted, crooked and rugged tempers made straight and softened, and every hindrance removed, that we may be ready for his will on earth, and prepared for his heavenly kingdom. What are all that belongs to villainy man, or all that he does, but as the grass and the flower thereof! And what will all the titles and possessions of a dying sinner avail, when they leave him under condemnation! The word of the Lord can do that for us, which all flesh cannot. The glad tidings of the coming of Christ were to be sent forth to the ends of the earth. Satan is the strong man armed; but our Lord Jesus is stronger; and he shall proceed, and do all that he purposes. Christ is the good Shepherd; he shows tender care for young converts, weak believers, and those of a sorrowful spirit. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will strengthen them for. May we know our Shepherd’s voice, and follow him, proving ourselves his sheep.
Vs. 12-17
All created beings shrink to nothing in comparison with the Creator. When the Lord, by his Spirit, made the world, none directed his Spirit, or gave advice what to do, or how to do it. The nations, in comparison of him, are as a drop which remains in the bucket, compared with the vast ocean; or as the small dust in the balance, which does not turn it, compared with all the earth. This magnifies God’s love to the world, that, though it is of such small account and value with him, yet, for the redemption of it, he gave his only-begotten Son, John 3:16. The services of the church can make no addition to him. Our souls must have perished for ever, if the only Son of the Father had not given himself for us.
Vs. 18-26
Whatever we esteem or love, fear or hope in, more than God, that creature we make equal with God, though we do not make images or worship them. He that is so poor, that he has scarcely a sacrifice to offer, yet will not be without a God of his own. They spared no cost upon their idols; we grudge what is spent in the service of our God. To prove the greatness of God, the prophet appeals to all ages and nations. Those who are ignorant of this, are willingly ignorant. God has the command of all creatures, and of all created things. The prophet directs us to use our reason as well as our senses; to consider who created the hosts of heaven, and to pay our homage to Him. Not one fails to fulfill his will. And let us not forget, that He spake all the promises, and engaged to perform them.
Vs. 27-31
The people of God are reproved for their unbelief and distrust of God. Let them remember they took the names Jacob and Israel, from one who found God faithful to him in all his straits. And they bore these names as a people in covenant with Him. Many foolish frets, and foolish fears, would vanish before inquiry into the causes. It is bad to have evil thoughts rise in our minds, but worse to turn them into evil words. What they had known, and had heard, was sufficient to silence all these fears and distrusts. Where God had begun the work of grace, he will perfect it. He will help those who, in humble dependence on him, help themselves. As the day, so shall the strength be. In the strength of Divine grace their souls shall ascend above the world. They shall run the way of God’s commandments cheerfully. Let us watch against unbelief, pride, and self-confidence. If we go forth in our own strength, we shall faint, and utterly fall; but having our hearts and our hopes in heaven, we shall be carried above all difficulties, and be enabled to lay hold of the prize of our high calling in Christ Jesus.

Revelation 10

1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Commentary: Revelation 10

Vs. 1-7
The apostle saw another representation. The person communicating this discovery probably was our Lord and Savior Jesus Christ, or it was to show his glory. He veils his glory, which is too great for mortal eyes to behold; and throws a veil upon his dispensations. A rainbow was upon his head; our Lord is always mindful of his covenant. His awful voice was echoed by seven thunders; solemn and terrible ways of discovering the mind of God. We know not the subjects of the seven thunders, nor the reasons for suppressing them. There are great events in history, perhaps relating to the Christian church, which are not noticed in open prophecy. The final salvation of the righteous, and the final success of true religion on earth, are engaged for by the unfailing word of the Lord. Though the time may not be yet, it cannot be far distant. Very soon, as to us, time will be no more; but if we are believers, a happy eternity will follow: we shall from heaven behold and rejoice in the triumphs of Christ, and his cause on earth.
Vs. 8-11
Most men feel pleasure in looking into future events, and all good men like to receive a word from God. But when this book of prophecy was thoroughly digested by the apostle, the contents would be bitter; there were things so awful and terrible, such grievous persecutions of the people of God, such desolations in the earth, that the foresight and foreknowledge of them would be painful to his mind. Let us seek to be taught by Christ, and to obey his orders; daily meditating on his word, that it may nourish our souls; and then declaring it according to our several stations. The sweetness of such contemplations will often be mingled with bitterness, while we compare the Scriptures with the state of the world and the church, or even with that of our own hearts.

Family Reading

Deuteronomy 12

1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. 2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. 4 Ye shall not do so unto the LORD your God. 5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: 6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: 7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes. 9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you. 10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; 11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: 12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you. 13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: 14 But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee. 15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. 16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.

17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: 18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto. 19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

20 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after. 21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. 26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. 28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.

29 When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Commentary: Deuteronomy 12

Vs. 1-4
Moses comes to the statutes he had to give in charge to Israel; and begins with such as relate to the worship of God. The Israelites are charged not to bring the rites and usages of idolaters into the worship of God; not under color of making it better. We cannot serve God and mammon; nor worship the true God and idols; nor depend upon Christ Jesus and upon superstitious or self-righteous confidences.
Vs. 5-32
The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation, where, as King of Israel, he would be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every place the spiritual incense should be offered, Malachi 1:11. Our Savior declared, that those are accepted as true worshippers, who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, John 4:21. And a devout Israelite might honor God, keep up communion with him, and obtain mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness. Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, and set them good examples. As long as we live, we need their assistance, till we come to that world where ordinances will not be needed. Whether we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ, giving thanks to the Father through him. They must not even inquire into the modes and forms of idolatrous worship. What good would it do them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ.

Psalm 97-98

1 The LORD reigneth; let the earth rejoice;
let the multitude of isles be glad thereof.
2 Clouds and darkness are round about him:
righteousness and judgment are the habitation of his throne.
3 A fire goeth before him,
and burneth up his enemies round about.
4 His lightnings enlightened the world:
the earth saw, and trembled.
5 The hills melted like wax at the presence of the LORD,
at the presence of the Lord of the whole earth.
6 The heavens declare his righteousness,
and all the people see his glory.
7 Confounded be all they that serve graven images,
that boast themselves of idols:
worship him, all ye gods.
8 Zion heard, and was glad;
and the daughters of Judah rejoiced
because of thy judgments, O LORD.
9 For thou, LORD, art high above all the earth:
thou art exalted far above all gods.
10 Ye that love the LORD, hate evil:
he preserveth the souls of his saints;
he delivereth them out of the hand of the wicked.
11 Light is sown for the righteous,
and gladness for the upright in heart.
12 Rejoice in the LORD, ye righteous;
and give thanks at the remembrance of his holiness.


1 O sing unto the LORD a new song;
for he hath done marvellous things:
his right hand, and his holy arm, hath gotten him the victory.
2 The LORD hath made known his salvation:
his righteousness hath he openly shewed in the sight of the heathen.
3 He hath remembered his mercy and his truth toward the house of Israel:
all the ends of the earth have seen the salvation of our God.
4 Make a joyful noise unto the LORD, all the earth:
make a loud noise, and rejoice, and sing praise.
5 Sing unto the LORD with the harp;
with the harp, and the voice of a psalm.
6 With trumpets and sound of cornet
make a joyful noise before the LORD, the King.
7 Let the sea roar, and the fulness thereof;
the world, and they that dwell therein.
8 Let the floods clap their hands:
let the hills be joyful together
9 Before the LORD; for he cometh to judge the earth:
with righteousness shall he judge the world,
and the people with equity.

Commentary: Psalm 97-98

Vs. 1-7 Though many have been made happy in Christ, still there is room. And all have reason to rejoice in Christ’s government. There is a depth in his counsels, which we must not pretend to fathom; but still righteousness and judgment are the habitation of his throne. Christ’s government, though it might be matter of joy to all, will yet be matter of terror to some; but it is their own fault that it is so. The most resolute and daring opposition will be baffled at the presence of the Lord. And the Lord Jesus will ere long come, and put an end to idol worship of every kind. Vs. 8-12 The faithful servants of God may well rejoice and be glad, because he is glorified; and whatever tends to his honor, is his people’s pleasure. Care is taken for their safety. But something more is meant than their lives. The Lord will preserve the souls of his saints from sin, from apostasy, and despair, under their greatest trials. He will deliver them out of the hands of the wicked one, and preserve them safe to his heavenly kingdom. And those that rejoice in Christ Jesus, and in his exaltation, have fountains of joy prepared for them. Those that sow in tears, shall reap in joy. Gladness is sure to the upright in heart; the joy of the hypocrite is but for a moment. Sinners tremble, but saints rejoice at God’s holiness. As he hates sin, yet freely loves the person of the repentant sinner who believes in Christ, he will make a final separation between the person he loves and the sin he hates, and sanctify his people wholly, body, soul, and spirit.


Vs. 1-3
A song of praise for redeeming love is a new song, a mystery hidden from ages and generations. Converts sing a new song, very different from what they had sung. If the grace of God put a new heart into our breasts, it will put a new song into our mouths. Let this new song be sung to the praise of God, in consideration of the wonders he has wrought. The Redeemer has overcome all difficulties in the way of our redemption, and was not discouraged by the services or sufferings appointed him. Let us praise him for the discoveries made to the world of the work of redemption; his salvation and his righteousness fulfilling the prophecies and promises of the Old Testament. In pursuance of this design, God raised up his Son Jesus to be not only a Light to lighten the Gentiles, but the glory of his people Israel. Surely it behooves us to inquire whether his holy arm hath gotten the victory in our hearts, over the power of Satan, unbelief, and sin? If this be our happy case, we shall exchange all light songs of vanity for songs of joy and thanksgiving; our lives will celebrate the Redeemer’s praise.
Vs. 4-9
Let all the children of men rejoice in the setting up the kingdom of Christ, for all may benefit by it. The different orders of rational creatures in the universe, seem to be described in figurative language in the reign of the great Messiah. The kingdom of Christ will be a blessing to the whole creation. We expect his second coming to begin his glorious reign. Then shall heaven and earth rejoice, and the joy of the redeemed shall be full. But sin and its dreadful effects will not be utterly done away, till the Lord come to judge the world in righteousness. Seeing then that we look for such things, let us give diligence that we may be found of him in peace, without spot, and blameless.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.