June 12

June 12

Prayer

Pray that the Lord may increase our faith.

And the apostles said unto the Lord, Increase our faith. - Luke 17:5 KJV

Westminster Shorter Catechism

Question 13

Question 13 - Did our first parents continue in the estate wherein they were created?

Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Reformational Reading

The Westminster Confession of Faith - Chapter XXVII

Of the Sacraments

I. Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ and His benefits; and to confirm our interest in Him; as also, to put a visible difference between those that belong unto the Church, and the rest of the world; and solemnly to engage them to the service of God in Christ, according to His Word.

II. There is in every sacrament a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other.

III. The grace which is exhibited in or by the sacraments rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it: but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.

IV. There are only two sacraments ordained by Christ our Lord in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any but by a minister of the Word lawfully ordained.

V. The sacraments of the Old Testament, in regard to the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.

Private Reading

Isaiah 44

1 Yet now hear, O Jacob my servant;
and Israel, whom I have chosen:
2 Thus saith the LORD that made thee,
and formed thee from the womb, which will help thee;
Fear not, O Jacob, my servant;
and thou, Jesurun, whom I have chosen.
3 For I will pour water upon him that is thirsty,
and floods upon the dry ground:
I will pour my spirit upon thy seed,
and my blessing upon thine offspring:
4 And they shall spring up as among the grass,
as willows by the water courses.
5 One shall say, I am the LORD's;
and another shall call himself by the name of Jacob;
and another shall subscribe with his hand unto the LORD,
and surname himself by the name of Israel.

6 Thus saith the LORD the King of Israel,
and his redeemer the LORD of hosts;
I am the first, and I am the last;
and beside me there is no God.
7 And who, as I, shall call,
and shall declare it, and set it in order for me,
since I appointed the ancient people?
and the things that are coming, and shall come, let them shew unto them.
8 Fear ye not, neither be afraid:
have not I told thee from that time,
and have declared it? ye are even my witnesses.
Is there a God beside me? yea, there is no God; I know not any.

9 They that make a graven image are all of them vanity;
and their delectable things shall not profit;
and they are their own witnesses;
they see not, nor know; that they may be ashamed.
10 Who hath formed a god, or molten a graven image
that is profitable for nothing?
11 Behold, all his fellows shall be ashamed:
and the workmen, they are of men:
let them all be gathered together, let them stand up;
yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both worketh in the coals,
and fashioneth it with hammers,
and worketh it with the strength of his arms:
yea, he is hungry, and his strength faileth:
he drinketh no water, and is faint.
13 The carpenter stretcheth out his rule; he marketh it out with a line;
he fitteth it with planes, and he marketh it out with the compass,
and maketh it after the figure of a man,
according to the beauty of a man; that it may remain in the house.
14 He heweth him down cedars, and taketh the cypress and the oak,
which he strengtheneth for himself among the trees of the forest:
he planteth an ash, and the rain doth nourish it.
15 Then shall it be for a man to burn:
for he will take thereof, and warm himself;
yea, he kindleth it, and baketh bread;
yea, he maketh a god, and worshippeth it;
he maketh it a graven image, and falleth down thereto.
16 He burneth part thereof in the fire;
with part thereof he eateth flesh;
he roasteth roast, and is satisfied:
yea, he warmeth himself, and saith, Aha,
I am warm, I have seen the fire:
17 And the residue thereof he maketh a god, even his graven image:
he falleth down unto it, and worshippeth it,
and prayeth unto it, and saith, Deliver me; for thou art my god.
18 They have not known nor understood:
for he hath shut their eyes, that they cannot see;
and their hearts, that they cannot understand.
19 And none considereth in his heart,
neither is there knowledge nor understanding to say,
I have burned part of it in the fire;
yea, also I have baked bread upon the coals thereof;
I have roasted flesh, and eaten it:
and shall I make the residue thereof an abomination?
shall I fall down to the stock of a tree?
20 He feedeth on ashes:
a deceived heart hath turned him aside,
that he cannot deliver his soul, nor say,
Is there not a lie in my right hand?

21 Remember these, O Jacob
and Israel; for thou art my servant:
I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
22 I have blotted out, as a thick cloud, thy transgressions,
and, as a cloud, thy sins:
return unto me; for I have redeemed thee.

23 Sing, O ye heavens; for the LORD hath done it:
shout, ye lower parts of the earth:
break forth into singing, ye mountains,
O forest, and every tree therein:
for the LORD hath redeemed Jacob,
and glorified himself in Israel.
24 Thus saith the LORD, thy redeemer,
and he that formed thee from the womb,
I am the LORD that maketh all things;
that stretcheth forth the heavens alone;
that spreadeth abroad the earth by myself;
25 That frustrateth the tokens of the liars,
and maketh diviners mad;
that turneth wise men backward,
and maketh their knowledge foolish;
26 That confirmeth the word of his servant,
and performeth the counsel of his messengers;
that saith to Jerusalem, Thou shalt be inhabited;
and to the cities of Judah, Ye shall be built,
and I will raise up the decayed places thereof:
27 That saith to the deep, Be dry,
and I will dry up thy rivers:
28 That saith of Cyrus, He is my shepherd,
and shall perform all my pleasure:
even saying to Jerusalem, Thou shalt be built;
and to the temple, Thy foundation shall be laid.

Commentary: Isaiah 44

Vs. 1-4

Cyrus is called God’s anointed; he was designed and qualified for his great service by the counsel of God. The gates of Babylon which led to the river, were left open the night that Cyrus marched his army into the empty channel. The Lord went before him, giving entrance to the cities he besieged. He gave him also treasures, which had been hidden in secret places. The true God was to Cyrus an unknown God; yet God foreknew him; he called him by his name. The exact fulfillment of this must have shown Cyrus that Jehovah was the only true God, and that it was for the sake of Israel that he was prospered. In all the changes of states and kingdoms, God works out the good of his church.

Vs. 5-10

There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the willful apostasy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God’s designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with him is as senseless as for clay to find fault with the potter. Let us turn God’s promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.

Vs. 11-19

Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God called to account for his dealings with man! Cyrus provided for the returning Jews. Those redeemed by Christ shall be provided for. The restoration would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people’s God and Savior, yet sometimes he lays them under his frowns; but let them wait upon the Lord who hides his face. There is a world without end; and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God has said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointed believing expectations. He gives grace sufficient, and comfort and satisfaction of soul.

Vs. 20-25

The nations are exhorted to draw near to Jehovah. None besides is able to help; he is the Savior, who can save without the assistance of any, but without whom none can save. If the heart is brought into the obedience of Christ, the knee will cheerfully obey his commands. To Christ men shall come from every nation for blessings; all that hate his cause shall be put to shame, and all believers shall rejoice in him as their Friend and Portion. All must come to him: may we now come to him as the Lord our Righteousness, walking according to his commandments.

Revelation 14

1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. 4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. 5 And in their mouth was found no guile: for they are without fault before the throne of God.

6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. 19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Commentary: Revelation 14

Vs. 1-5

Mount Sion is the gospel church. Christ is with his church, and in the midst of her in all her troubles, therefore she is not consumed. His presence secures perseverance. His people appear honorably. They have the name of God written in their foreheads; they make a bold and open profession of their faith in God and Christ, and this is followed by suitable actings. There were persons in the darkest times, who ventured and laid down their lives for the worship and truth of the gospel of Christ. They kept themselves clean from the wicked abominations of the followers of antichrist. Their hearts were right with God; and they were freely pardoned in Christ; he is glorified in them, and they in him. May it be our prayer, our endeavor, our ambition, to be found in this honorable company. Those who are really sanctified and justified are meant here, for no hypocrite, however plausible, can be accounted to be without fault before God.

Vs. 6-13

The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfall. If any persist in being subject to the beast, and in promoting his cause, they must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, and professing the faith of Jesus. May God bestow this patience upon us. Observe the description of those that are and shall be blessed: such as die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death comes. They rest from all sin, temptation, sorrow, and persecution; for there the wicked cease from troubling, there the weary are at rest. Their works follow them: do not go before as their title, or purchase, but follow them as proofs of their having lived and died in the Lord: the remembrance of them will be pleasant, and the reward far above all their services and sufferings. This is made sure by the testimony of the Spirit, witnessing with their spirits, and the written word.

Vs. 14-20

Warnings and judgments not having produced reformation, the sins of the nations are filled up, and they become ripe for judgments, represented by a harvest, an emblem which is used to signify the gathering of the righteous, when ripe for heaven, by the mercy of God. The harvest time is when the corn is ripe; when the believers are ripe for heaven, then the wheat of the earth shall be gathered into Christ’s garner. And by a vintage. The enemies of Christ and his church are not destroyed, till by their sin they are ripe for ruin, and then he will spare them no longer. The wine-press is the wrath of God, some terrible calamity, probably the sword, shedding the blood of the wicked. The patience of God towards sinners, is the greatest miracle in the world; but, though lasting, it will not be everlasting; and ripeness in sin is a sure proof of judgment at hand.

Family Reading

Deuteronomy 17

1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.

2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, 3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; 4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: 5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. 6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. 7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; 9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: 10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: 11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. 12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. 13 And all the people shall hear, and fear, and do no more presumptuously.

14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; 15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. 16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. 17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. 18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: 19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: 20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

Commentary: Deuteronomy 17

Vs. 1-7

No creature which had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.

Vs. 8-13

Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise.

Vs. 14-20

God himself was in a particular manner Israel’s King; and if they set another over them, it was necessary that he should choose the person. Accordingly, when the people desired a king, they applied to Samuel, a prophet of the Lord. In all cases, God’s choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honors, and pleasures, are three great hindrances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ’s scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king’s writing and reading were as nothing, if he did not practice what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.

Psalm 104

1 Bless the LORD, O my soul.
O LORD my God, thou art very great;
thou art clothed with honour and majesty.
2 Who coverest thyself with light as with a garment:
who stretchest out the heavens like a curtain:
3 Who layeth the beams of his chambers in the waters:
who maketh the clouds his chariot:
who walketh upon the wings of the wind:
4 Who maketh his angels spirits;
his ministers a flaming fire:
5 Who laid the foundations of the earth,
that it should not be removed for ever.
6 Thou coveredst it with the deep as with a garment:
the waters stood above the mountains.
7 At thy rebuke they fled;
at the voice of thy thunder they hasted away.
8 They go up by the mountains; they go down by the valleys
unto the place which thou hast founded for them.
9 Thou hast set a bound that they may not pass over;
that they turn not again to cover the earth.
10 He sendeth the springs into the valleys,
which run among the hills.
11 They give drink to every beast of the field:
the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation,
which sing among the branches.
13 He watereth the hills from his chambers:
the earth is satisfied with the fruit of thy works.
14 He causeth the grass to grow for the cattle,
and herb for the service of man:
that he may bring forth food out of the earth;
15 And wine that maketh glad the heart of man,
and oil to make his face to shine,
and bread which strengtheneth man's heart.
16 The trees of the LORD are full of sap;
the cedars of Lebanon, which he hath planted;
17 Where the birds make their nests:
as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats;
and the rocks for the conies.
19 He appointed the moon for seasons:
the sun knoweth his going down.
20 Thou makest darkness, and it is night:
wherein all the beasts of the forest do creep forth.
21 The young lions roar after their prey,
and seek their meat from God.
22 The sun ariseth, they gather themselves together,
and lay them down in their dens.
23 Man goeth forth unto his work
and to his labour until the evening.
24 O LORD, how manifold are thy works!
in wisdom hast thou made them all:
the earth is full of thy riches.
25 So is this great and wide sea,
wherein are things creeping innumerable,
both small and great beasts.
26 There go the ships:
there is that leviathan, whom thou hast made to play therein.
27 These wait all upon thee;
that thou mayest give them their meat in due season.
28 That thou givest them they gather:
thou openest thine hand, they are filled with good.
29 Thou hidest thy face, they are troubled:
thou takest away their breath, they die, and return to their dust.
30 Thou sendest forth thy spirit, they are created:
and thou renewest the face of the earth.

31 The glory of the LORD shall endure for ever:
the LORD shall rejoice in his works.
32 He looketh on the earth, and it trembleth:
he toucheth the hills, and they smoke.
33 I will sing unto the LORD as long as I live:
I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet:
I will be glad in the LORD.
35 Let the sinners be consumed out of the earth,
and let the wicked be no more.
Bless thou the LORD, O my soul.
Praise ye the LORD.

Commentary: Psalm 104

Vs. 1-9

Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world.

Vs. 10-18

When we reflect upon the provision made for all creatures, we should also notice the natural worship they render to God. Yet man, forgetful ungrateful man, enjoys the largest measure of his Creator’s kindness. the earth, varying in different lands. Nor let us forget spiritual blessings; the fruitfulness of the church through grace, the bread of everlasting life, the cup of salvation, and the oil of gladness. Does God provide for the inferior creatures, and will he not be a refuge to his people?

Vs. 19-30

We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favorably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.

Vs. 31-35

Man’s glory is fading; God’s glory is everlasting: creatures change, but with the Creator there is no variableness. And if mediation on the glories of creation be so sweet to the soul, what greater glory appears to the enlightened mind, when contemplating the great work of redemption! There alone can a sinner perceive ground of confidence and joy in God. While he with pleasure upholds all, governs all, and rejoices in all his works, let our souls, touched by his grace, meditate on and praise him.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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KJV

The Authorized Version or King James Version (KJV), 1611, 1769.

Outside of the United Kingdom, the KJV is in the public domain. Within the United Kingdom, the rights to the KJV are vested in the Crown.