September 9

September 9

Prayer

Pray that God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
(Matthew 6:9)

Westminster Shorter Catechism

Question 102

Question 102 - What do we pray for in the second petition?

In the second petition, which is, "Thy kingdom come," we pray, That Satan's kingdom may be destroyed; and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it; and the kingdom of glory may be hastened.

Reformational Reading

The Westminster Larger Catechism

Question 83

Question 83 - What is the communion in glory with Christ which the members of the invisible church enjoy in this life?

The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of; and, as an earnest thereof, enjoy the sense of God's love, peace of conscience, joy in the Holy Ghost, and hope of glory; as, on the contrary, sense of God's revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.

Private Reading

Ezekiel 12

1.  The word of the LORD also came unto me, saying,
2.  Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
3.  Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
4.  Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
5.  Dig thou through the wall in their sight, and carry out thereby.
6.  In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
7.  And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
8.  And in the morning came the word of the LORD unto me, saying,
9.  Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
10.  Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
11.  Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
12.  And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13.  My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
14.  And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
15.  And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
16.  But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
17.  Moreover the word of the LORD came to me, saying,
18.  Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
19.  And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
20.  And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
21.  And the word of the LORD came unto me, saying,
22.  Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
23.  Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
24.  For there shall be no more any vain vision nor flattering divination within the house of Israel.
25.  For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
26.  Again the word of the LORD came to me, saying,
27.  Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
28.  Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

Commentary: Ezekiel 12

Vs. 1-16

By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.

Vs. 17-20

The prophet must eat and drink in care and fear, with trembling, that he might express the condition of those in Jerusalem during the siege. When ministers speak of the ruin coming upon sinners, they must speak as those that know the terrors of the Lord. Afflictions are happy ones, however grievous to flesh and blood, that improve us in the knowledge of God.

Vs. 21-28

From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.

Psalm 51

1.  To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2.  Wash me throughly from mine iniquity, and cleanse me from my sin.
3.  For I acknowledge my transgressions: and my sin is ever before me.
4.  Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
5.  Behold, I was shapen in iniquity; and in sin did my mother conceive me.
6.  Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
7.  Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
8.  Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
9.  Hide thy face from my sins, and blot out all mine iniquities.
10.  Create in me a clean heart, O God; and renew a right spirit within me.
11.  Cast me not away from thy presence; and take not thy holy spirit from me.
12.  Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13.  Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
14.  Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
15.  O Lord, open thou my lips; and my mouth shall shew forth thy praise.
16.  For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17.  The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
18.  Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
19.  Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

Commentary: Psalm 51

Vs. 1-6

David, being convinced of his sin, poured out his soul to God in prayer for mercy and grace. Whither should backsliding children return, but to the Lord their God, who alone can heal them? He drew up, by Divine teaching, an account of the workings of his heart toward God. Those that truly repent of their sins, will not be ashamed to own their repentance. Also, he instructs others what to do, and what to say. David had not only done much, but suffered much in the cause of God; yet he flees to God’s infinite mercy, and depends upon that alone for pardon and peace. He begs the pardon of sin. The blood of Christ, sprinkled upon the conscience, blots out the transgression, and, having reconciled us to God, reconciles us to ourselves. The believer longs to have the whole debt of his sins blotted out, and every stain cleansed; he would be thoroughly washed from all his sins; but the hypocrite always has some secret reserve, and would have some favorite lust spared. David had such a deep sense of his sin, that he was continually thinking of it, with sorrow and shame. His sin was committed against God, whose truth we deny by willful sin; with him we deal deceitfully. And the truly penitent will ever trace back the streams of actual sin to the fountain of original depravity. He confesses his original corruption. This is that foolishness which is bound in the heart of a child, that proneness to evil, and that backwardness to good, which is the burden of the regenerate, and the ruin of the unregenerate. He is encouraged, in his repentance, to hope that God would graciously accept him. Thou desirest truth in the inward part; to this God looks, in a returning sinner. Where there is truth, God will give wisdom. Those who sincerely endeavor to do their duty shall be taught their duty; but they will expect good only from Divine grace overcoming their corrupt nature.

Vs. 7-15

Purge me with hyssop, with the blood of Christ applied to my soul by a lively faith, as the water of purification was sprinkled with a bunch of hyssop. The blood of Christ is called the blood of sprinkling, Hebrews 12:24. If this blood of Christ, which cleanses from all sin, cleanse us from our sin, then we shall be clean indeed, Hebrews 10:2. He asks not to be comforted, till he is first cleansed; if sin, the bitter root of sorrow, be taken away, he can pray in faith, Let me have a well-grounded peace, of thy creating, so that the bones broken by convictions may rejoice, may be comforted. Hide thy face from my sins; blot out all mine iniquities out of thy book; blot them out, as a cloud is blotted out and dispelled by the beams of the sun. And the believer desires renewal to holiness as much as the joy of salvation. David now saw, more than ever, what an unclean heart he had, and sadly laments it; but he sees it is not in his own power to amend it, and therefore begs God would create in him a clean heart. When the sinner feels this change is necessary, and reads the promise of God to that purpose, he begins to ask it. He knew he had by his sin grieved the Holy Spirit, and provoked him to withdraw. This he dreads more than anything. He prays that Divine comforts may be restored to him. When we give ourselves cause to doubt our interest in salvation, how can we expect the joy of it? This had made him weak; he prays, I am ready to fall, either into sin or into despair, therefore uphold me with thy Spirit. Thy Spirit is a free Spirit, a free Agent himself, working freely. And the more cheerful we are in our duty, the more constant we shall be to it. What is this but the liberty wherewith Christ makes his people free, which is contrasted with the yoke of bondage? Galatians 5:1. It is the Spirit of adoption spoken to the heart. Those to whom God is the God of salvation, he will deliver from guilt; for the salvation he is the God of, is salvation from sin. We may therefore plead with him, Lord, thou art the God of my salvation, therefore deliver me from the dominion of sin. And when the lips are opened, what should they speak but the praises of God for his forgiving mercy?

Vs. 16-19

Those who are thoroughly convinced of their misery and danger by sin, would spare no cost to obtain the remission of it. But as they cannot make satisfaction for sin, so God cannot take any satisfaction in them, otherwise than as expressing love and duty to him. The good work wrought in every true penitent, is a broken spirit, a broken and a contrite heart, and sorrow for sin. It is a heart that is tender, and pliable to God’s word. Oh that there were such a heart in every one of us! God is graciously pleased to accept this; it is instead of all burnt-offering and sacrifice. The broken heart is acceptable to God only through Jesus Christ; there is no true repentance without faith in him. Men despise that which is broken, but God will not. He will not overlook it, he will not refuse or reject it; though it makes God no satisfaction for the wrong done to him by sin. Those who have been in spiritual troubles, know how to pity and pray for others afflicted in like manner. David was afraid lest his sin should bring judgments upon the city and kingdom. No personal fears or troubles of conscience can make the soul, which has received grace, careless about the interests of the church of God. And let this be the continued joy of all the redeemed, that they have redemption through the blood of Christ, the forgiveness of sins according to the riches of his grace.

Family Reading

2 Samuel 3

1.  Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
2.  And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
3.  And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
4.  And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
5.  And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
6.  And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
7.  And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?
8.  Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
9.  So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;
10.  To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.
11.  And he could not answer Abner a word again, because he feared him.
12.  And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
13.  And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.
14.  And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
15.  And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish.
16.  And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.
17.  And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
18.  Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
19.  And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
20.  So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
21.  And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
22.  And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
23.  When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
24.  Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
25.  Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
26.  And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
27.  And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
28.  And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
29.  Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
30.  So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
31.  And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
32.  And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
33.  And the king lamented over Abner, and said, Died Abner as a fool dieth?
34.  Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.
35.  And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
36.  And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.
37.  For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
38.  And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
39.  And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.

Commentary: 2 Samuel 3

Vs. 1-6

The length of this war tried the faith and patience of David, and made his settlement at last the more welcome. The contest between grace and corruption in the hearts of believers, may fitly be compared to this warfare. There is a long war between them, the flesh lusting against the spirit, and the spirit against the flesh; but as the work of holiness is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger.

Vs. 7-21

Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honor him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David’s receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father’s authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.

Vs. 22-39

Judgments are prepared for such scorners as Abner; but Joab, in what he did, acted wickedly. David laid Abner’s murder deeply to heart, and in many ways expressed his detestation of it. The guilt of blood brings a curse upon families: if men do not avenge it, God will. It is a sad thing to die like a fool, as they do that any way shorten their own days, and those who make no provision for another world. Who would be fond of power, when a man may have the name of it, and must be accountable for it, yet is hampered in the use of it? David ought to have done his duty, and then trusted God with the issue. Carnal policy spared Joab. The Son of David may long delay, but never fails to punish impenitent sinners. He who now reigns upon the throne of David, has a kingdom of a nobler kind. Whatever He doeth, is noticed by all his willing people, and is pleasing to them.

1 Corinthians 14

1.  Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2.  For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3.  But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4.  He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5.  I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6.  Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7.  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8.  For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9.  So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10.  There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11.  Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12.  Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13.  Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14.  For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15.  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16.  Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17.  For thou verily givest thanks well, but the other is not edified.
18.  I thank my God, I speak with tongues more than ye all:
19.  Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20.  Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21.  In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22.  Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23.  If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24.  But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25.  And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26.  How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27.  If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28.  But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29.  Let the prophets speak two or three, and let the other judge.
30.  If any thing be revealed to another that sitteth by, let the first hold his peace.
31.  For ye may all prophesy one by one, that all may learn, and all may be comforted.
32.  And the spirits of the prophets are subject to the prophets.
33.  For God is not the author of confusion, but of peace, as in all churches of the saints.
34.  Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35.  And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36.  What? came the word of God out from you? or came it unto you only?
37.  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38.  But if any man be ignorant, let him be ignorant.
39.  Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40.  Let all things be done decently and in order.

Commentary: 1 Corinthians 14

Vs. 1-5

Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

Vs. 6-14

Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

Vs. 15-25

There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men’s souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskillful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefited by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.

Vs. 26-33

Religious exercises in public assemblies should have this view; Let all be done to edifying. As to the speaking in an unknown tongue, if another were present who could interpret, two miraculous gifts might be exercised at once, and thereby the church be edified, and the faith of the hearers confirmed at the same time. As to prophesying, two or three only should speak at one meeting, and this one after the other, not all at once. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. God never teaches men to neglect their duties, or to act in any way unbecoming their age or station.

Vs. 34-40

When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behavior, order, and decency.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.