July 4

July 4

Prayer

Pray that we would live together as one body without division among our members.

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Ephesians 4:4-6

Westminster Shorter Catechism

Question 35

Question 35 - What is sanctification?

Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

Reformational Reading

The Westminster Larger Catechism

Question 16

Question 16 - How did God create angels?

God created all the angels spirits, immortal, holy, excelling in knowledge, mighty in power, to execute his commandments, and to praise his name, yet subject to change.

Private Reading

Isaiah 66

1.  Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
2.  For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
3.  He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
4.  I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5.  Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6.  A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
7.  Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8.  Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9.  Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
10.  Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
11.  That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
12.  For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
13.  As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
14.  And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15.  For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16.  For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17.  They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
18.  For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19.  And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20.  And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21.  And I will also take of them for priests and for Levites, saith the LORD.
22.  For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
23.  And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
24.  And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Commentary: Isaiah 66

Vs. 1-4

The Jews gloried much in their temple. But what satisfaction can the Eternal Mind take in a house made with men’s hands? God has a heaven and an earth of his own making, and temples of man’s making; but he overlooks them, that he may look with favor to him who is poor in spirit and serious, self-abasing and self-denying; whose heart truly sorrows for sin: such a heart is a living temple for God. The sacrifice of the wicked is not only unacceptable, but a great offense to God. And he that now offers a sacrifice after the law, does in effect set aside Christ’s sacrifice. He that burns incense, puts contempt upon the incense of Christ’s intercession, and is as if he blessed an idol. Men shall be deceived by the vain confidences with which they deceive themselves. Unbelieving hearts, and unpurified consciences, need no more to make them miserable, than to have their own fears brought upon them. Whatever men put in the place of the priesthood, atonement, and intercession of Christ, will be found hateful to God.

Vs. 5-14

The prophet turns to those that trembled at God’s word, to comfort and encourage them. The Lord will appear, to the joy of the humble believer, and to the confusion of hypocrites and persecutors. When the Spirit was poured out, and the gospel went forth from Zion, multitudes were converted in a little time. The word of God, especially his promises, and ordinances, are the consolations of the church. The true happiness of all Christians is increased by every convert brought to Christ. The gospel brings with it, wherever it is received in its power, such a river of peace, as will carry us to the ocean of boundless and endless bliss. Divine comforts reach the inward man; the joy of the Lord will be the strength of the believer. Both God’s mercy and justice shall be manifested, and for ever magnified.

Vs. 15-24

A prophetic declaration is given of the Lord’s vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. Ver. 19, 20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God’s elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Savior applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honor of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which includes the whole human race, Isaiah concludes his prophecies. May God grant, for Christ’s sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

Matthew 14

1.  At that time Herod the tetrarch heard of the fame of Jesus,
2.  And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
3.  For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
4.  For John said unto him, It is not lawful for thee to have her.
5.  And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
6.  But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7.  Whereupon he promised with an oath to give her whatsoever she would ask.
8.  And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
9.  And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
10.  And he sent, and beheaded John in the prison.
11.  And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
12.  And his disciples came, and took up the body, and buried it, and went and told Jesus.
13.  When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14.  And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
15.  And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
16.  But Jesus said unto them, They need not depart; give ye them to eat.
17.  And they say unto him, We have here but five loaves, and two fishes.
18.  He said, Bring them hither to me.
19.  And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20.  And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
21.  And they that had eaten were about five thousand men, beside women and children.
22.  And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
23.  And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
24.  But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25.  And in the fourth watch of the night Jesus went unto them, walking on the sea.
26.  And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27.  But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
28.  And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29.  And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30.  But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31.  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
32.  And when they were come into the ship, the wind ceased.
33.  Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
34.  And when they were gone over, they came into the land of Gennesaret.
35.  And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36.  And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Commentary: Matthew 14

Vs. 1-12

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favor the gospel, yet live in evil, we must not favor their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God’s people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompense of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

Vs. 13-21

When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ’s creating power, till the whole multitude were satisfied. In seeking the welfare of men’s souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ’s gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

Vs. 22-33

Those are not Christ’s followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ’s disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God’s people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully born up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord’s power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Savior; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ’s disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world’s Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, Hebrews 11:6.

Vs. 34-36

Whithersoever Christ went, he was doing good. They brought unto him all that were diseased. They came humbly beseeching him to help them. The experiences of others may direct and encourage us in seeking for Christ. As many as he touched, were made perfectly whole. Those whom Christ heals, he heals perfectly. Were men more acquainted with Christ, and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold upon.

Family Reading

Joshua 6:6-27

6.  And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
7.  And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
8.  And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
9.  And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
10.  And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11.  So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12.  And Joshua rose early in the morning, and the priests took up the ark of the LORD.
13.  And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
14.  And the second day they compassed the city once, and returned into the camp: so they did six days.
15.  And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
16.  And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
17.  And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18.  And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19.  But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
20.  So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21.  And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
22.  But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23.  And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24.  And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
25.  And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
26.  And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
27.  So the LORD was with Joshua; and his fame was noised throughout all the country.

Commentary: Joshua 6:6-27

Vs. 6-16

Wherever the ark went, the people attended it. God’s ministers, by the trumpet of the everlasting gospel, which proclaims liberty and victory, must encourage the followers of Christ in their spiritual warfare. As promised deliverances must be expected in God’s way, so they must be expected in his time. At last the people were to shout: they did so, and the walls fell. This was a shout of faith; they believed the walls of Jericho would fall. It was a shout of prayer; they cry to Heaven for help, and help came.

Vs. 17-27

Jericho was to be a solemn and awful sacrifice to the justice of God, upon those who had filled up the measure of their sins. So He appoints, from whom, as creatures, they received their lives, and to whom, as sinners, they had forfeited them. Rahab perished not with them that believed not, Hebrews 11:31. All her kindred were saved with her; thus faith in Christ brings salvation to the house, Acts 16:31. She, and they with her, were plucked as brands from the burning. With Rahab, or with the men of Jericho; our portion must be assigned, as we posses or disregard the sign of salvation; even faith in Christ, which worketh by love. Let us remember what depends upon our choice, and let us choose accordingly. God shows the weight of a Divine curse; where it rests there is no getting from under it; for it brings ruin without remedy.

Psalm 135-136

1.  Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
2.  Ye that stand in the house of the LORD, in the courts of the house of our God,
3.  Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
4.  For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
5.  For I know that the LORD is great, and that our Lord is above all gods.
6.  Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7.  He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
8.  Who smote the firstborn of Egypt, both of man and beast.
9.  Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
10.  Who smote great nations, and slew mighty kings;
11.  Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12.  And gave their land for an heritage, an heritage unto Israel his people.
13.  Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
14.  For the LORD will judge his people, and he will repent himself concerning his servants.
15.  The idols of the heathen are silver and gold, the work of men's hands.
16.  They have mouths, but they speak not; eyes have they, but they see not;
17.  They have ears, but they hear not; neither is there any breath in their mouths.
18.  They that make them are like unto them: so is every one that trusteth in them.
19.  Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
20.  Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
21.  Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

1.  O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2.  O give thanks unto the God of gods: for his mercy endureth for ever.
3.  O give thanks to the Lord of lords: for his mercy endureth for ever.
4.  To him who alone doeth great wonders: for his mercy endureth for ever.
5.  To him that by wisdom made the heavens: for his mercy endureth for ever.
6.  To him that stretched out the earth above the waters: for his mercy endureth for ever.
7.  To him that made great lights: for his mercy endureth for ever:
8.  The sun to rule by day: for his mercy endureth for ever:
9.  The moon and stars to rule by night: for his mercy endureth for ever.
10.  To him that smote Egypt in their firstborn: for his mercy endureth for ever:
11.  And brought out Israel from among them: for his mercy endureth for ever:
12.  With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
13.  To him which divided the Red sea into parts: for his mercy endureth for ever:
14.  And made Israel to pass through the midst of it: for his mercy endureth for ever:
15.  But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16.  To him which led his people through the wilderness: for his mercy endureth for ever.
17.  To him which smote great kings: for his mercy endureth for ever:
18.  And slew famous kings: for his mercy endureth for ever:
19.  Sihon king of the Amorites: for his mercy endureth for ever:
20.  And Og the king of Bashan: for his mercy endureth for ever:
21.  And gave their land for an heritage: for his mercy endureth for ever:
22.  Even an heritage unto Israel his servant: for his mercy endureth for ever.
23.  Who remembered us in our low estate: for his mercy endureth for ever:
24.  And hath redeemed us from our enemies: for his mercy endureth for ever.
25.  Who giveth food to all flesh: for his mercy endureth for ever.
26.  O give thanks unto the God of heaven: for his mercy endureth for ever.

Commentary: Psalm 135-136

Vs. 1-4

The subject-matter of praise, is the blessings of grace flowing from the everlasting love of God. The name of God as a covenant God and Father in Christ, blessing us with all spiritual blessings in him, is to be loved and praised. The Lord chose a people to himself, that they might be unto him for a name and a praise. If they do not praise him for this distinguishing favor, they are the most unworthy and ungrateful of all people.

Vs. 5-14

God is, and will be always, the same to his church, a gracious, faithful, wonder-working God. And his church is, and will be, the same to him, a thankful, praising people: thus his name endures for ever. He will return in ways of mercy to them, and will delight to do them good.

Vs. 15-21

These verses arm believers against idolatry and all false worship, by showing what sort of gods the heathen worshipped. And the more deplorable the condition of the Gentile nations that worship idols, the more are we to be thankful that we know better. Let us pity, and pray for, and seek to benefit benighted heathens and deluded sinners. Let us endeavor to glorify his name, and recommend his truth, not only with our lips, but by holy lives, copying the example of Christ’s goodness and truth.

Vs. 1-9

Forgetful as we are, things must be often repeated to us. By "mercy" we understand the Lord’s disposition to save those whom sin has rendered miserable and vile, and all the provision he has made for the redemption of sinners by Jesus Christ. The counsels of this mercy have been from everlasting, and the effects of it will endure for ever, to all who are interested in it. The Lord continues equally ready to show mercy to all who seek for it, and this is the source of all our hope and comfort.

Vs. 10-22

The great things God did for Israel, when he brought them out of Egypt, were mercies which endured long to them; and our redemption by Christ, which was typified thereby, endures for ever. It is good to enter into the history of God’s favors, and in each to observe, and own, that his mercy endureth for ever. He put them in possession of a good land; it was a figure of the mercy of our Lord Jesus Christ.

Vs. 23-26

God’s everlasting mercy is here praised for the redemption of his church; in all his glories, and all his gifts. Blessed be God, who has provided and made known to us salvation through his Son. May we know and feel his redeeming power, that we may serve him in righteousness all our days. May He who giveth food to all flesh, feed our souls unto eternal life, and enliven our affection by his grace, that we may give thanks and praise to his holy name, for his mercy endureth for ever. Let us trace up all the favors we receive to this true source, and offer praise continually.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.