April 8

April 8

Prayer

Pray that we not be found drunk or sleeping when Christ returns.

Therefore let us not sleep, as others do, but let us watch and be sober. - 1 Thessalonians 5:6 NKJV

Westminster Shorter Catechism

Questions 55

Question 55 - What is forbidden in the Third Commandment?

The Third Commandment forbiddeth all profaning or abusing [of] anything whereby God maketh Himself known.

Reformational Reading

Canons of Dort - First Head of Doctrine

Divine Election and Reprobation: Article 17-18

ARTICLE 17

Since we are to judge of the will of God from His Word, which testifies that the children of believers are holy, not by nature, but in virtue of the covenant of grace, in which they together with the parents are comprehended, godly parents ought not to doubt the election and salvation of their children whom it pleases God to call out of this life in their infancy (Gen. 17:7; Acts 2:39; 1 Cor. 7:14).

ARTICLE 18

To those who murmur at the free grace of election and the just severity of reprobation we answer with the apostle: Nay but, O man, who art thou that repliest against God? (Rom. 9:20), and quote the language of our Savior: Is it not lawful for me to do what I will with mine own? (Matt. 20:15). And therefore, with holy adoration of these mysteries, we exclaim in the words of the apostle: O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! For who hath known the mind of the Lord, or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and unto him are all things. To him be the glory for ever. Amen. (Rom. 11:33–36).

Private Reading

Proverbs 26

1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal: so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors. 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets. 14 As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith, Am not I in sport? 20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair, believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

Commentary: Proverbs 26

Vs. 1

Honor is out of season to those unworthy and unfit for it.

Vs. 2

He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.

Vs. 3

Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass’s colt; but some, by the grace of God, are changed.

Vs. 4,5

We are to fit our remarks to the man, and address them to his conscience, so as may best end the debate.

Vs. 6-9

Fools are not fit to be trusted, nor to have any honor. Wise sayings, as a foolish man delivers and applies them, lose their usefulness.

Vs. 10

This verse may either declare how the Lord, the Creator of all men, will deal with sinners according to their guilt, or, how the powerful among men should disgrace and punish the wicked.

Vs. 11

The dog is a loathsome emblem of those sinners who return to their vices, 2 Peter 2:22.

Vs. 12

We see many a one who has some little sense, but is proud of it. This describes those who think their spiritual state to be good, when really it is very bad.

Vs. 13

The slothful man hates every thing that requires care and labor. But it is foolish to frighten ourselves from real duties by fancied difficulties. This may be applied to a man slothful in the duties of religion.

Vs. 14

Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven.

Vs. 15

The sluggard is now out of his bed, but he might have lain there, for any thing he is likely to bring to pass in his work. It is common for men who will not do their duty, to pretend they cannot. Those that are slothful in religion, will not be at the pains to feed their souls with the bread of life, nor to fetch in promised blessings by prayer.

Vs. 16

He that takes pains in religion, knows he is working for a good Master, and that his labor shall not be in vain.

Vs. 17

To make ourselves busy in other men’s matters, is to thrust ourselves into temptation.

Vs. 18,19

He that sins in jest, must repent in earnest, or his sin will be his ruin.

Vs. 20-22

Contention heats the spirit, and puts families and societies into a flame. And that fire is commonly kindled and kept burning by whisperers and backbiters.

Vs. 23

A wicked heart disguising itself, is like a potsherd covered with the dross of silver.

Vs. 24-26

Always distrust when a man speaks fair unless you know him well. Satan, in his temptations, speaks fair, as he did to Eve; but it is madness to give credit to him.

Vs. 27

What pains men take to do mischief to others! but it is digging a pit, it is rolling a stone, hard work; and they prepare mischief to themselves.

Vs. 28

There are two sorts of lies equally detestable. A slandering lie, the mischief of this every body sees. A flattering lie, which secretly works ruin. A wise man will be more afraid of a flatterer than of a slanderer.

1 Thessalonians 5

1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil.

23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it.

25 Brethren, pray for us.

26 Greet all the brethren with an holy kiss.

27 I charge you by the Lord that this epistle be read unto all the holy brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.

Commentary: 1 Thessalonians 5

Vs. 1-5

It is needless or useless to ask about the particular time of Christ’s coming. Christ did not reveal this to the apostles. There are times and seasons for us to work in, and these are our duty and interest to know and observe; but as to the time when we must give up our account, we know it not, nor is it needful that we should. The coming of Christ will be a great surprise to men. Our Lord himself said so. As the hour of death is the same to each person that the judgment will be to mankind in general, so the same remarks answer for both. Christ’s coming will be terrible to the ungodly. Their destruction will overtake them while they dream of happiness, and please themselves with vain amusements. There will be no means to escape the terror or the punishment of that day. This day will be a happy day to the righteous. They are not in darkness; they are the children of the light. It is the happy condition of all true Christians. But how many are speaking peace and safety to themselves, over whose heads utter destruction is hovering! Let us endeavor to awaken ourselves and each other, and guard against our spiritual enemies.

Vs. 6-11

Most of mankind do not consider the things of another world at all, because they are asleep; or they do not consider them aright, because they sleep and dream. Our moderation as to all earthly things should be known to all men. Shall Christians, who have the light of the blessed gospel shining in their faces, be careless about their souls, and unmindful of another world? We need the spiritual armour, or the three Christian graces, faith, love, and hope. Faith; if we believe that the eye of God is always upon us, that there is another world to prepare for, we shall see reason to watch and be sober. True and fervent love to God, and the things of God, will keep us watchful and sober. If we have hope of salvation, let us take heed of any thing that would shake our trust in the Lord. We have ground on which to build unshaken hope, when we consider, that salvation is by our Lord Jesus Christ, who died for us, to atone for our sins and to ransom our souls. We should join in prayer and praise one with another. We should set a good example one before another, and this is the best means to answer the end of society. Thus we shall learn how to live to Him, with whom we hope to live for ever.

Vs. 12-15

The ministers of the gospel are described by the work of their office, which is to serve and honor the Lord. It is their duty not only to give good counsel, but also to warn the flock of dangers, and reprove for whatever may be amiss. The people should honor and love their ministers, because their business is the welfare of men’s souls. And the people should be at peace among themselves, doing all they can to guard against any differences. But love of peace must not make us wink at sin. The fearful and sorrowful spirits, should be encouraged, and a kind word may do much good. We must bear and forbear. We must be long-suffering, and keep down anger, and this to all men. Whatever man do to us, we must do good to others.

Vs. 16-22

We are to rejoice in creature-comforts, as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but if we do rejoice in God, we may do that evermore. A truly religious life is a life of constant joy. And we should rejoice more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it. Quench not the Spirit. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the Holy Spirit, by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the Holy Spirit. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from sin, and whatever looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of it, and who avoids not the temptations and approaches to it, will not long keep from doing sin.

Vs. 23-28

The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete holiness. And as we must fall, if God did not carry on his good work in the soul, we should pray to God to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of God should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, so they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the grace of our Lord Jesus Christ. He is an ever-flowing and an over-flowing fountain of grace to supply all our wants.

Family Reading

Leviticus 11-12

1 And the LORD spake unto Moses and to Aaron, saying unto them, 2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. 3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. 4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. 8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, 14 And the vulture, and the kite after his kind; 15 Every raven after his kind; 16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 17 And the little owl, and the cormorant, and the great owl, 18 And the swan, and the pelican, and the gier eagle, 19 And the stork, the heron after her kind, and the lapwing, and the bat. 20 All fowls that creep, going upon all four, shall be an abomination unto you. 21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; 22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. 23 But all other flying creeping things, which have four feet, shall be an abomination unto you. 24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. 25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even. 26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean. 27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even. 28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole. 31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. 32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. 33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it. 34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. 35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. 36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. 37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. 38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you. 39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. 40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. 41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. 42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. 43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. 44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. 45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. 46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: 47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

1 And the LORD spake unto Moses, saying, 2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. 3 And in the eighth day the flesh of his foreskin shall be circumcised. 4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. 5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. 6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: 7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. 8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Commentary: Leviticus 11-12

Vs. 1-47

These laws seem to have been intended,

1. As a test of the people’s obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites.
2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen.
3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connections.
4. The law forbade, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it.

The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connections with those who are dead in sin; we must be zealous of good works, devoted followers of God, and companions of his people.

Vs. 1-8

After the laws concerning clean and unclean food, come the laws concerning clean and unclean persons. Man imparts his depraved nature to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increase and multiply," Genesis 1:28, is become to the villainy race a direful curse, and communicates sin and misery. Let those women who have received mercy from God in child-bearing, with all thankfulness own God’s goodness to them; and this shall please the Lord better than sacrifices.

Psalm 13-14

1 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? 2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? 3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; 4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. 5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation. 6 I will sing unto the LORD, because he hath dealt bountifully with me.

1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. 2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. 3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. 4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. 5 There were they in great fear: for God is in the generation of the righteous. 6 Ye have shamed the counsel of the poor, because the LORD is his refuge. 7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Commentary: Psalm 13-14

Vs. 1-6

God sometimes hides his face, and leaves his own children in the dark concerning their interest in him: and this they lay to heart more than any outward trouble whatever. But anxious cares are heavy burdens with which believers often load themselves more than they need. The bread of sorrows is sometimes the saint’s daily bread; our Master himself was a man of sorrows. It is a common temptation, when trouble lasts long, to think that it will last always. Those who have long been without joy, begin to be without hope. We should never allow ourselves to make any complaints but what drive us to our knees. Nothing is more killing to a soul than the want of God’s favor; nothing more reviving than the return of it. The sudden, delightful changes in the book of Psalms, are often very remarkable. We pass from depth of despondency to the height of religious confidence and joy. It is thus, ver. 5. All is gloomy dejection in ver. 4; but here the mind of the despondent worshipper rises above all its distressing fears, and throws itself, without reserve, on the mercy and care of its Divine Redeemer. See the power of faith, and how good it is to draw near to God. If we bring our cares and griefs to the throne of grace, and leave them there, we may go away like Hannah, and our countenances will be no more sad, 1 Samuel 1:18. God’s mercy is the support of the psalmist’s faith. Finding I have that to trust to, I am comforted, though I have no merit of my own. His faith in God’s mercy filled his heart with joy in his salvation; for joy and peace come by believing. He has dealt bountifully with me. By faith he was as confident of salvation, as if it had been completed already. In this way believers pour out their prayers, renouncing all hopes but in the mercy of God through the Saviour’s blood: and sometimes suddenly, at others gradually, they will find their burdens removed, and their comforts restored; they then allow that their fears and complaints were unnecessary, and acknowledge that the Lord hath dealt bountifully with them.

Vs 1-7

The fool hath said in his heart, There is no God. The sinner here described is an atheist, one that saith there is no Judge or Governor of the world, no Providence ruling over the affairs of men. He says this in his heart. He cannot satisfy himself that there is none, but wishes there were none, and pleases himself that it is possible there may be none; he is willing to think there is none. This sinner is a fool; he is simple and unwise, and this is evidence of it: he is wicked and profane, and this is the cause. The word of God is a discerner of these thoughts. No man will say, There is no God, till he is so hardened in sin, that it is become his interest that there should be none to call him to an account. The disease of sin has infected the whole race of mankind. They are all gone aside, there is none that doeth good, no, not one. Whatever good is in any of the children of men, or is done by them, it is not of themselves, it is God’s work in them. They are gone aside from the right way of their duty, the way that leads to happiness, and are turned into the paths of the destroyer. Let us lament the corruption of our nature, and see what need we have of the grace of God: let us not marvel that we are told we must be born again. And we must not rest in any thing short of union with Christ, and a new creation to holiness by his Spirit. The psalmist endeavors to convince sinners of the evil and danger of their way, while they think themselves very wise, and good, and safe. Their wickedness is described. Those that care not for God’s people, for God’s poor, care not for God himself. People run into all manner of wickedness, because they do not call upon God for his grace. What good can be expected from those that live without prayer? But those that will not fear God, may be made to fear at the shaking of a leaf. All our knowledge of the depravity of human nature should endear to us salvation out of Zion. But in heaven alone shall the whole company of the redeemed rejoice fully, and for evermore. The world is bad; oh that the Messiah would come and change its character! There is universal corruption; oh for the times of reformation! The triumphs of Zion’s King will be the joys of Zion’s children. The second coming of Christ, finally to do away the dominion of sin and Satan, will be the completing of this salvation, which is the hope, and will be the joy of every Israelite indeed. With this assurance we should comfort ourselves and one another, under the sins of sinners and sufferings of saints.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.