August 19

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August 19

Prayer

Pray that we be not hindered by the things of this world, but endure these earthly trials faithfully.
Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
(2 Timothy 2:3-4)

Westminster Shorter Catechism

Question 81

Question 81 - What is forbidden in the Tenth Commandment?
The Tenth Commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to any thing that is his.

Reformational Reading

The Westminster Larger Catechism

Question 62

Question 62 - What is the visible church?
The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.

Private Reading

Jeremiah 48

1.  Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
2.  There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
3.  A voice of crying shall be from Horonaim, spoiling and great destruction.
4.  Moab is destroyed; her little ones have caused a cry to be heard.
5.  For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
6.  Flee, save your lives, and be like the heath in the wilderness.
7.  For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
8.  And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
9.  Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
10.  Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
11.  Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12.  Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13.  And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
14.  How say ye, We are mighty and strong men for the war?
15.  Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
16.  The calamity of Moab is near to come, and his affliction hasteth fast.
17.  All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
18.  Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
19.  O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
20.  Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
21.  And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
22.  And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
23.  And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
24.  And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
25.  The horn of Moab is cut off, and his arm is broken, saith the LORD.
26.  Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
27.  For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
28.  O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
29.  We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
30.  I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
31.  Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
32.  O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
33.  And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
34.  From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
35.  Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
36.  Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.
37.  For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
38.  There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
39.  They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
40.  For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
41.  Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
42.  And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
43.  Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
44.  He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
45.  They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
46.  Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
47.  Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

Commentary: Jeremiah 48

Vs. 1-13
The Chaldeans are to destroy the Moabites. We should be thankful that we are required to seek the salvation of men’s lives, and the salvation of their souls, not to shed their blood; but we shall be the more without excuse if we do this pleasant work deceitfully. The cities shall be laid in ruins, and the country shall be wasted. There will be great sorrow. There will be great hurry. If any could give wings to sinners, still they could not fly out of the reach of Divine indignation. There are many who persist in unrepented iniquity, yet long enjoy outward prosperity. They had been long corrupt and unreformed, secure and sensual in prosperity. They have no changes of their peace and prosperity, therefore their hearts and lives are unchanged, Psalms 55:19.
Vs. 14-47
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and meditating on the terror, it will be of more use to us to keep in view the power of God’s anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.

Psalm 25

1.  A Psalm of David. Unto thee, O LORD, do I lift up my soul.
2.  O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
3.  Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
4.  Shew me thy ways, O LORD; teach me thy paths.
5.  Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
6.  Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
7.  Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.
8.  Good and upright is the LORD: therefore will he teach sinners in the way.
9.  The meek will he guide in judgment: and the meek will he teach his way.
10.  All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
11.  For thy name's sake, O LORD, pardon mine iniquity; for it is great.
12.  What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
13.  His soul shall dwell at ease; and his seed shall inherit the earth.
14.  The secret of the LORD is with them that fear him; and he will shew them his covenant.
15.  Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
16.  Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
17.  The troubles of my heart are enlarged: O bring thou me out of my distresses.
18.  Look upon mine affliction and my pain; and forgive all my sins.
19.  Consider mine enemies; for they are many; and they hate me with cruel hatred.
20.  O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
21.  Let integrity and uprightness preserve me; for I wait on thee.
22.  Redeem Israel, O God, out of all his troubles.

Commentary: Psalm 25

Vs. 1-7
In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both needs and desires to be taught of God. If we sincerely desire to know our duty, with resolution to do it, we may be sure that God will direct us in it. The psalmist is earnest for the pardon of his sins. When God pardons sin, he is said to remember it no more, which denotes full remission. It is God’s goodness, and not ours, his mercy, and not our merit, that must be our plea for the pardon of sin, and all the good we need. This plea we must rely upon, feeling our own unworthiness, and satisfied of the riches of God’s mercy and grace. How boundless is that mercy which covers for ever the sins and follies of a youth spent without God and without hope! Blessed be the Lord, the blood of the great Sacrifice can wash away every stain.
Vs. 8-14
We are all sinners; and Christ came into the world to save sinners, to teach sinners, to call sinners to repentance. We value a promise by the character of him that makes it; we therefore depend upon God’s promises. All the paths of the Lord, that is, all his promises and all his providences, are mercy and truth. In all God’s dealings his people may see his mercy displayed, and his word fulfilled, whatever afflictions they are now exercised with. All the paths of the Lord are mercy and truth; and so it will appear when they come to their journey’s end. Those that are humble, that distrust themselves, and desire to be taught and to follow Divine guidance, these he will guide in judgment, that is, by the rule of the written word, to find rest for their souls in the Savior. Even when the body is sick, and in pain, the soul may be at ease in God.
Vs. 15-22
The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God’s Israel will be perfectly redeemed from all troubles. Blessed Savior, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness.

Family Reading

1 Samuel 11

1.  Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
2.  And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
3.  And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
4.  Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.
5.  And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.
6.  And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
7.  And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
8.  And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
9.  And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
10.  Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
11.  And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
12.  And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
13.  And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.
14.  Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
15.  And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

Commentary: 1 Samuel 11

Vs. 1-11
The first fruit of Saul’s government was the rescue of Jabesh-gilead from the Ammonites. To save their lives, men will part with liberty, and even consent to have their eyes put out; is it then no wisdom to part with that sin which is as dear to us as our right eye, rather than to be cast into hell-fire? See the faith and confidence of Saul, and, grounded thereon, his courage and resolution. See also his activity in this business. When the Spirit of the Lord comes upon men, it will make them expert, even without experience. When zeal for the glory of God, and love for the brethren, urge men to earnest efforts, and when God is pleased to help, great effects may speedily be produced.
Vs. 12-15
They now honored Saul whom they had despised; and if an enemy be made a friend, that is more to our advantage than to have him slain. The once despised Savior will at length be acknowledged by all as the Lord’s own anointed king. As yet, upon his mercy-seat, he receives the submission of rebels, and even pleads their cause; but shortly, from his righteous tribunal, he will condemn all who persist in opposing him.

Romans 9

1.  I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2.  That I have great heaviness and continual sorrow in my heart.
3.  For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4.  Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5.  Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6.  Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7.  Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8.  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9.  For this is the word of promise, At this time will I come, and Sara shall have a son.
10.  And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11.  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12.  It was said unto her, The elder shall serve the younger.
13.  As it is written, Jacob have I loved, but Esau have I hated.
14.  What shall we say then? Is there unrighteousness with God? God forbid.
15.  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16.  So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17.  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18.  Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19.  Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20.  Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21.  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22.  What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23.  And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24.  Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25.  As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26.  And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27.  Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28.  For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29.  And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30.  What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31.  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32.  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33.  As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Commentary: Romans 9

Vs. 1-5
Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people. He solemnly appeals to Christ; and his conscience, enlightened and directed by the Holy Spirit, bore witness to his sincerity. He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. They had long been professed worshippers of Jehovah. The law, and the national covenant which was grounded thereon, belonged to them. The temple worship was typical of salvation by the Messiah, and the means of communion with God. All the promises concerning Christ and his salvation were given to them. He is not only over all, as Mediator, but he is God blessed for ever.
Vs. 6-13
The rejection of the Jews by the gospel dispensation, did not break God’s promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham’s seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob’s heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.
Vs. 14-24
Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God’s grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hosea 13:9. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favor to whom he will. Why does he yet find fault? This is not an objection to be made by the creature against his Creator, by man against God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? It becomes us to submit to him, not to reply against him. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honorable, and one to a meaner use? God could do no wrong, however it might appear to men. God will make it appear that he hates sin. Also, he formed vessels filled with mercy. Sanctification is the preparation of the soul for glory. This is God’s work. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Would we know who these vessels of mercy are? Those whom God has called; and these not of the Jews only, but of the Gentiles. Surely there can be no unrighteousness in any of these Divine dispensations. Nor in God’s exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. The fault is in the hardened sinner himself. As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.
Vs. 25-29
The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. It is a wonder of Divine power and mercy that there are any saved: for even those left to be a seed, if God had dealt with them according to their sins, had perished with the rest. This great truth this Scripture teaches us. Even among the vast number of professing Christians it is to be feared that only a remnant will be saved.
Vs. 30-33
The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Yet they attained to righteousness by faith. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. The Jews talked much of justification and holiness, and seemed very ambitious to be the favorites of God. They sought, but not in the right way, not in the humbling way, not in the appointed way. Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. They expected justification by observing the precepts and ceremonies of the law of Moses. The unbelieving Jews had a fair offer of righteousness, life, and salvation, made them upon gospel terms, which they did not like, and would not accept. Have we sought to know how we may be justified before God, seeking that blessing in the way here pointed out, by faith in Christ, as the Lord our Righteousness? Then we shall not be ashamed in that awful day, when all refuges of lies shall be swept away, and the Divine wrath shall overflow every hiding-place but that which God hath prepared in his own Son.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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