June 27

June 27

Prayer

Pray that we may hold all things of this life as nothing more than preparations for our burials.

Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:7

Westminster Shorter Catechism

Question 28

Question 28 - What are the punishments of sin in this world?

The punishments of sin in this world are either inward, as blindness of mind, a reprobate sense, strong delusions, hardness of heart, horror of conscience, and vile affections; or outward, as the curse of God upon the creatures for our sakes, and all other evils that befall us in our bodies, names, estates, relations, and employments; together with death itself.

Reformational Reading

The Westminster Larger Catechism

Question 9

Question 9 - How many persons are there in the Godhead?

There be three persons in the Godhead, the Father, the Son, and the Holy Ghost; and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal properties.

Private Reading

Isaiah 59

1.  Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2.  But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3.  For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4.  None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5.  They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6.  Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7.  Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8.  The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9.  Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10.  We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11.  We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12.  For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13.  In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14.  And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
15.  Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16.  And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17.  For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
18.  According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
19.  So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20.  And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
21.  As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

Commentary: Isaiah 59

Vs. 1-8

If our prayers are not answered, and the salvation we wait for is not wrought for us, it is not because God is weary of hearing prayer, but because we are weary of praying. See here sin in true colors, exceedingly sinful; and see sin in its consequences, exceedingly hurtful, separating from God, and so separating us, not only from all good, but to all evil. Yet numbers feed, to their own destruction, on infidel and wicked systems. Nor can their skill or craft, in devising schemes, as the spider weaves its web, deliver or save them. No schemes of self-wrought salvation shall avail those who despise the Redeemer’s robe of righteousness. Every man who is destitute of the Spirit of Christ, runs swiftly to evil of some sort; but those regardless of Divine truth and justice, are strangers to peace.

Vs. 9-15

If we shut our eyes against the light of Divine truth, it is just with God to hide from our eyes the things that belong to our peace. The sins of those who profess themselves God’s people, are worse than the sins of others. And the sins of a nation bring public judgments, when not restrained by public justice. Men may murmur under calamities, but nothing will truly profit while they reject Christ and his gospel.

Vs. 16-21

This passage is connected with the following chapters. It is generally thought to describe the coming of the Messiah, as the Avenger and Deliverer of his church. There was none to intercede with God to turn away his wrath; none to interpose for the support of justice and truth. Yet He engaged his own strength and righteousness for his people. God will make his justice upon the enemies of his church and people plainly appear. When the enemy threatens to bear down all without control, then the Spirit of the Lord shall stop him, put him to flight. He that has delivered, will still deliver. A far more glorious salvation is promised to be wrought out by the Messiah in the fullness of time, which all the prophets had in view. The Son of God shall come to us to be our Redeemer; the Spirit of God shall come to be our Sanctifier: thus the Comforter shall abide with the church for ever, John 14:16. The word of Christ will always continue in the mouths of the faithful; and whatever is pretended to be the mind of the Spirit, must be tried by the Scriptures. We must lament the progress of infidelity and impiety. But the cause of the Redeemer shall gain a complete victory even on earth, and the believer will be more than conqueror when the Lord receives him to his glory in heaven.

Matthew 7

1.  Judge not, that ye be not judged.
2.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3.  And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4.  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5.  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6.  Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7.  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8.  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9.  Or what man is there of you, whom if his son ask bread, will he give him a stone?
10.  Or if he ask a fish, will he give him a serpent?
11.  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12.  Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13.  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14.  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15.  Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17.  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18.  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20.  Wherefore by their fruits ye shall know them.
21.  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23.  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24.  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25.  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26.  And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27.  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28.  And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29.  For he taught them as one having authority, and not as the scribes.

Commentary: Matthew 7

Vs. 1-6

We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with their brethren for small faults, while they allow themselves in greater ones. Some sins are as motes, while others are as beams; some as a gnat, others as a camel. Not that there is any sin little; if it be a mote, or splinter, it is in the eye; if a gnat, it is in the throat; both are painful and dangerous, and we cannot be easy or well till they are got out. That which charity teaches us to call but a splinter in our brother’s eye, true repentance and godly sorrow will teach us to call a beam in our own. It is as strange that a man can be in a sinful, miserable condition, and not be aware of it, as that a man should have a beam in his eye, and not consider it; but the god of this world blinds their minds. Here is a good rule for reprovers; first reform thyself.

Vs. 7-11

Prayer is the appointed means for obtaining what we need. Pray; pray often; make a business of prayer, and be serious and earnest in it. Ask, as a beggar asks alms. Ask, as a traveler asks the way. Seek, as for a thing of value that we have lost; or as the merchantman that seeks goodly pearls. Knock, as he that desires to enter into the house knocks at the door. Sin has shut and barred the door against us; by prayer we knock. Whatever you pray for, according to the promise, shall be given you, if God see it fit for you, and what would you have more? This is made to apply to all that pray aright; every one that asketh receiveth, whether Jew or Gentile, young or old, rich or poor, high or low, master or servant, learned or unlearned, all are alike welcome to the throne of grace, if they come in faith. It is explained by a comparison taken from earthly parents, and their readiness to give their children what they ask. Parents are often foolishly fond, but God is all-wise; he knows what we need, what we desire, and what is fit for us. Let us never suppose our heavenly Father would bid us pray, and then refuse to hear, or give us what would be hurtful.

Vs. 12-14

Christ came to teach us, not only what we are to know and believe, but what we are to do; not only toward God, but toward men; not only toward those of our party and persuasion, but toward men in general, all with whom we have to do. We must do that to our neighbor which we ourselves acknowledge to be fit and reasonable. We must, in our dealings with men, suppose ourselves in the same case and circumstances with those we have to do with, and act accordingly. There are but two ways right and wrong, good and evil; the way to heaven and the way to hell; in the one or other of these all are walking: there is no middle place hereafter, no middle way now. All the children of men are saints or sinners, godly or ungodly. See concerning the way of sin and sinners, that the gate is wide, and stands open. You may go in at this gate with all your lusts about you; it gives no check to appetites or passions. It is a broad way; there are many paths in it; there is choice of sinful ways. There is a large company in this way. But what profit is there in being willing to go to hell with others, because they will not go to heaven with us? The way to eternal life is narrow. We are not in heaven as soon as we are got through the strait gate. Self must be denied, the body kept under, and corruptions mortified. Daily temptations must be resisted; duties must be done. We must watch in all things, and walk with care; and we must go through much tribulation. And yet this way should invite us all; it leads to life: to present comfort in the favor of God, which is the life of the soul; to eternal bliss, the hope of which at the end of our way, should make all the difficulties of the road easy to us. This plain declaration of Christ has been disregarded by many who have taken pains to explain it away; but in all ages the real disciple of Christ has been looked on as a singular, unfashionable character; and all that have sided with the greater number, have gone on in the broad road to destruction. If we would serve God, we must be firm in our religion. Can we often hear of the strait gate and the narrow way, and how few there are that find it, without being in pain for ourselves, or considering whether we are entered on the narrow way, and what progress we are making in it?

Vs. 15-20

Nothing so much prevents men from entering the strait gate, and becoming true followers of Christ, as the carnal, soothing, flattering doctrines of those who oppose the truth. They may be known by the drift and effects of their doctrines. Some part of their temper and conduct is contrary to the mind of Christ. Those opinions come not from God that lead to sin.

Vs. 21-29

Christ here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love one another. This is his will, even our sanctification. Let us take heed of resting in outward privileges and doings, lest we deceive ourselves, and perish eternally, as multitudes do, with a lie in our right hand. Let every one that names the name of Christ, depart from all sin. There are others, whose religion rests in bare hearing, and it goes no further; their heads are filled with empty notions. These two sorts of hearers are represented as two builders. This parable teaches us to hear and do the sayings of the Lord Jesus: some may seem hard to flesh and blood, but they must be done. Christ is laid for a foundation, and every thing besides Christ is sand. Some build their hopes upon worldly prosperity; others upon an outward profession of religion. Upon these they venture; but they are all sand, too weak to bear such a fabric as our hopes of heaven. There is a storm coming that will try every man’s work. When God takes away the soul, where is the hope of the hypocrite? The house fell in the storm, when the builder had most need of it, and expected it would be a shelter to him. It fell when it was too late to build another. May the Lord make us wise builders for eternity. Then nothing shall separate us from the love of Christ Jesus. The multitudes were astonished at the wisdom and power of Christ’s doctrine. And this sermon, ever so often read over, is always new. Every word proves its Author to be Divine. Let us be more and more decided and earnest, making some one or other of these blessednesses and Christian graces the main subject of our thoughts, even for weeks together. Let us not rest in general and confused desires after them, whereby we grasp at all, but catch nothing.

Family Reading

Deuteronomy 32

1.  Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2.  My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3.  Because I will publish the name of the LORD: ascribe ye greatness unto our God.
4.  He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5.  They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6.  Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
7.  Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
8.  When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9.  For the LORD'S portion is his people; Jacob is the lot of his inheritance.
10.  He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11.  As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12.  So the LORD alone did lead him, and there was no strange god with him.
13.  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14.  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15.  But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16.  They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17.  They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18.  Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19.  And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20.  And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21.  They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22.  For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23.  I will heap mischiefs upon them; I will spend mine arrows upon them.
24.  They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25.  The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26.  I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27.  Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
28.  For they are a nation void of counsel, neither is there any understanding in them.
29.  O that they were wise, that they understood this, that they would consider their latter end!
30.  How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31.  For their rock is not as our Rock, even our enemies themselves being judges.
32.  For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33.  Their wine is the poison of dragons, and the cruel venom of asps.
34.  Is not this laid up in store with me, and sealed up among my treasures?
35.  To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36.  For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
37.  And he shall say, Where are their gods, their rock in whom they trusted,
38.  Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39.  See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40.  For I lift up my hand to heaven, and say, I live for ever.
41.  If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42.  I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43.  Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
44.  And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
45.  And Moses made an end of speaking all these words to all Israel:
46.  And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
47.  For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
48.  And the LORD spake unto Moses that selfsame day, saying,
49.  Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
50.  And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
51.  Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52.  Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

Commentary: Deuteronomy 32

Vs. 1, 2

Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.

Vs. 3-6

"He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God’s dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God’s children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All willful sinners, especially sinners in Israel, are unwise and ungrateful.

Vs. 7-14

Moses gives particular instances of God’s kindness and concern for them. The eagle’s care for her young is a beautiful emblem of Christ’s love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan’s bondage. In ver. 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.

Vs. 15-18

Here are two instances of the wickedness of Israel, each was apostasy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfill the lusts of it. Those who make a God of themselves, and a God of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner’s acceptance and sanctification, however different modes of irreligion, or false religion, may show that favorable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!

Vs. 19-25

The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.

Vs. 26-38

The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God’s time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostasy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.

Vs. 39-43 This conclusion of the song speaks,

1. Glory to God. No escape can be made from his power.
2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them.
3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.

Vs. 44-47

Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!

Vs. 48-52

Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death.

Psalm 119:121-144

121.  AIN. I have done judgment and justice: leave me not to mine oppressors.
122.  Be surety for thy servant for good: let not the proud oppress me.
123.  Mine eyes fail for thy salvation, and for the word of thy righteousness.
124.  Deal with thy servant according unto thy mercy, and teach me thy statutes.
125.  I am thy servant; give me understanding, that I may know thy testimonies.
126.  It is time for thee, LORD, to work: for they have made void thy law.
127.  Therefore I love thy commandments above gold; yea, above fine gold.
128.  Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
129.  PE. Thy testimonies are wonderful: therefore doth my soul keep them.
130.  The entrance of thy words giveth light; it giveth understanding unto the simple.
131.  I opened my mouth, and panted: for I longed for thy commandments.
132.  Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
133.  Order my steps in thy word: and let not any iniquity have dominion over me.
134.  Deliver me from the oppression of man: so will I keep thy precepts.
135.  Make thy face to shine upon thy servant; and teach me thy statutes.
136.  Rivers of waters run down mine eyes, because they keep not thy law.
137.  TZADDI. Righteous art thou, O LORD, and upright are thy judgments.
138.  Thy testimonies that thou hast commanded are righteous and very faithful.
139.  My zeal hath consumed me, because mine enemies have forgotten thy words.
140.  Thy word is very pure: therefore thy servant loveth it.
141.  I am small and despised: yet do not I forget thy precepts.
142.  Thy righteousness is an everlasting righteousness, and thy law is the truth.
143.  Trouble and anguish have taken hold on me: yet thy commandments are my delights.
144.  The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.

Commentary: Psalm 119:121-144

Vs. 121-128

Happy is the man, who, acting upon gospel principles, does justice to all around. Christ our Surety, having paid our debt and ransom, secures all the blessings of salvation to every true believer. The psalmist expects the word of God’s righteousness, and no other salvation than what is secured by that word, which cannot fall to the ground. We deserve no favor form God; we are most easy when we cast ourselves upon God’s mercy, and refer ourselves to it. If any man resolve to do God’s will as his servant, he shall be made to know his testimonies. We must do what we can for the support of religion, and, after all, must beg of God to take the work into his own hands. It is hypocrisy to say we love God’s commandments more than our worldly interests. The way of sin is a false way, being directly contrary to God’s precepts, which are right: those that love and esteem God’s law, hate sin, and will not be reconciled to it.

Vs. 129-136

The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou used to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.

Vs. 137-144

God never did, and never can do wrong to any. The promises are faithfully performed by Him that made them. Zeal against sin should constrain us to do what we can against it, at least to do more in religion ourselves. Our love to the word of God is evidence of our love to God, because it is designed to make us partake his holiness. Men’s real excellencies always makes them low in their own eyes. When we are small and despised, we have the more need to remember God’s precepts, that we may have them to support us. The law of God is the truth, the standard of holiness, the rule of happiness; but the obedience of Christ alone justifies the believer. Sorrows are often the lot of saints in this vale of tears; they are in heaviness through manifold temptations. There are delights in the word of God, which the saints often most sweetly enjoy when in trouble and anguish. This is life eternal, to know God and Jesus Christ whom he has sent, John 17:3. May we live the life of faith and grace here, and be removed to the life of glory hereafter.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.