March 28

March 28

Prayer

Pray unto the Lord all praises and thanksgiving for He is merciful and good

Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. (Psalm 106:1)

Westminster Shorter Catechism

Questions 44

Question 44 - What doth the preface to the Ten Commandments teach us?

The preface to the Ten Commandments teacheth us, That because God is The Lord, and our God, and Redeemer, therefore we are bound to keep all His commandments.

Reformational Reading

Heidelberg Catechism Day 50

Lord's Day 50

Question 125 - Which is the fourth petition?

“Give us this day our daily bread”; that is, be pleased to provide us with all things necessary for the body, that we may thereby acknowledge thee to be the only fountain of all good, and that neither our care nor industry, nor even thy gifts, can profit us without thy blessing; and therefore that we may withdraw our trust from all creatures, and place it alone in thee.

Private Reading

Proverbs 15

1 A soft answer turneth away wrath: but grievous words stir up anger. 2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. 3 The eyes of the LORD are in every place, beholding the evil and the good. 4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent. 6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. 7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. 11 Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12 A scorner loveth not one that reproveth him: neither will he go unto the wise. 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. 16 Better is little with the fear of the LORD than great treasure and trouble therewith. 17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. 20 A wise son maketh a glad father: but a foolish man despiseth his mother. 21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established. 23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24 The way of life is above to the wise, that he may depart from hell beneath. 25 The LORD will destroy the house of the proud: but he will establish the border of the widow. 26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. 29 The LORD is far from the wicked: but he heareth the prayer of the righteous. 30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. 31 The ear that heareth the reproof of life abideth among the wise. 32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

Commentary: Proverbs 15

Vs. 1

A right cause will be better pleaded with meekness than with passion. Nothing stirs up anger like grievous words.

Vs. 2

He that has knowledge, is to use it aright, for the good of others.

Vs. 3

Secret sins, services, and sorrows, are under God’s eye. This speaks comfort to saints, and terror to sinners.

Vs. 4

A good tongue is healing to wounded consciences, by comforting them; to sin-sick souls, by convincing them; and it reconciles parties at variance.

Vs. 5

If instruction is despised, reprove men rather than suffer them to go on undisturbed in the way to ruin.

Vs. 6

The wealth of worldly men increases their fears and suspicions, adds strength to their passions, and renders the fear of death more distressing.

Vs. 7

We use knowledge aright when we disperse it; but the heart of the foolish has nothing to disperse that is good.

Vs. 8,9

The wicked put other things in the stead of Christ’s atonement, or in the place of holy obedience. Praying graces are his gift, and the work of his Spirit, with which he is well pleased.

Vs. 10

He that hates reproof shall perish in his sins, since he would not be parted from them.

Vs. 11

There is nothing that can be hid from the eyes of God, not even man’s thoughts.

Vs. 12

A scorner cannot bear to reflect seriously within his own heart.

Vs. 13

A gloomy, impatient, unthankful spirit, springing from pride and undue attachment to worldly objects, renders a man uneasy to himself and others.

Vs. 14

A wise man seeks to gain more wisdom, growing in grace and in the knowledge of Christ. But a carnal mind rests contented, flattering itself.

Vs. 15

Some are much in affliction, and of a sorrowful spirit. Such are to be pitied, prayed for, and comforted. And others serve God with gladness of heart, and it prompts their obedience, yet they should rejoice with trembling.

Vs. 16,17

Believers often have enough when worldly eyes see little; the Lord is with them, without the cares, troubles, and temptations which are with the wealth of the wicked.

Vs. 18

He that is slow to anger, not only prevents strife, but appeases it, if kindled.

Vs. 19

Those who have no heart to their work, pretend that they cannot do their work without hardship and danger. And thus many live always in doubt about their state, because always in neglect of some duty.

Vs. 20

Those who treat an aged mother or a father with contempt or neglect, show their own folly.

Vs. 21

Such as are truly wise, study that their thoughts, words, and actions should be regular, sincere, and holy.

Vs. 22

If men will not take time and pains to deliberate, they are not likely to bring any thing to pass.

Vs. 23

Wisdom is needed to suit our discourse to the occasions.

Vs. 24

A good man sets his affection on things above; his way leads directly thither.

Vs. 25

Pride is the ruin of multitudes. But those who are in affliction God will support.

Vs. 26

The thoughts of wicked men offend Him who knows the heart.

Vs. 27

The covetous man lets none of his family have rest or enjoyment. And greediness of gain often tempts to projects that bring ruin.

Vs. 28

A good man is proved to be a wise man by this; he governs his tongue well.

Vs. 29

God sets himself at a distance from those who set him at defiance.

Vs. 30

How delightful to the humbled soul to hear the good report of salvation by the Lord Jesus Christ!

Vs. 31

Faithful, friendly reproofs help spiritual life, and lead to eternal life.

Vs. 32

Sinners undervalue their own souls; therefore they prefer the body before the soul, and wrong the soul to please the body.

Vs. 33

The fear of the Lord will dispose us to search the Scriptures with reverence; and it will cause us to follow the leadings of the Holy Spirit. While we humbly place all our dependence on the grace of God, we are exalted in the righteousness of Christ.

Philippians 2

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ's. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Commentary: Philippians 2

Vs. 1-4

Here are further exhortations to Christian duties; to like-mindedness and lowly-mindedness, according to the example of the Lord Jesus. Kindness is the law of Christ’s kingdom, the lesson of his school, the livery of his family. Several motives to brotherly love are mentioned. If you expect or experience the benefit of God’s compassions to yourselves, be compassionate one to another. It is the joy of ministers to see people like-minded. Christ came to humble us, let there not be among us a spirit of pride. We must be severe upon our own faults, and quick in observing our own defects, but ready to make favorable allowances for others. We must kindly care for others, but not be busy-bodies in other men’s matters. Neither inward nor outward peace can be enjoyed, without lowliness of mind.

Vs. 5-11

The example of our Lord Jesus Christ is set before us. We must resemble him in his life, if we would have the benefit of his death. Notice the two natures of Christ; his Divine nature, and human nature. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, John 1:1, had not thought it a robbery to be equal with God, and to receive Divine worship from men. His human nature; herein he became like us in all things except sin. Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Christ’s two states, of humiliation and exaltation, are noticed. Christ not only took upon him the likeness and fashion, or form of a man, but of one in a low state; not appearing in splendor. His whole life was a life of poverty and suffering. But the lowest step was his dying the death of the cross, the death of a malefactor and a slave; exposed to public hatred and scorn. The exaltation was of Christ’s human nature, in union with the Divine. At the name of Jesus, not the mere sound of the word, but the authority of Jesus, all should pay solemn homage. It is to the glory of God the Father, to confess that Jesus Christ is Lord; for it is his will, that all men should honor the Son as they honor the Father, John 5:23. Here we see such motives to self-denying love as nothing else can supply. Do we thus love and obey the Son of God?

Vs. 12-18

We must be diligent in the use of all the means which lead to our salvation, persevering therein to the end. With great care, lest, with all our advantages, we should come short. Work out your salvation, for it is God who worketh in you. This encourages us to do our utmost, because our labor shall not be in vain: we must still depend on the grace of God. The working of God’s grace in us, is to quicken and engage our endeavors. God’s goodwill to us, is the cause of his good work in us. Do your duty without murmurings. Do it, and do not find fault with it. Mind your work, and do not quarrel with it. By peaceableness; give no just occasion of offense. The children of God should differ from the sons of men. The more perverse others are, the more careful we should be to keep ourselves blameless and harmless. The doctrine and example of consistent believers will enlighten others, and direct their way to Christ and holiness, even as the light-house warns mariners to avoid rocks, and directs their course into the harbor. Let us try thus to shine. The gospel is the word of life, it makes known to us eternal life through Jesus Christ. Running, denotes earnestness and vigor, continual pressing forward; laboring, denotes constancy, and close application. It is the will of God that believers should be much in rejoicing; and those who are so happy as to have good ministers, have great reason to rejoice with them.

Vs. 19-30

It is best with us, when our duty becomes natural to us. Naturally, that is, sincerely, and not in pretense only; with a willing heart and upright views. We are apt to prefer our own credit, ease, and safety, before truth, holiness, and duty; but Timothy did not so. Paul desired liberty, not that he might take pleasure, but that he might do good. Epaphroditus was willing to go to the Philippians, that he might be comforted with those who had sorrowed for him when he was sick. It seems, his illness was caused by the work of God. The apostle urges them to love him the more on that account. It is doubly pleasant to have our mercies restored by God, after great danger of their removal; and this should make them more valued. What is given in answer to prayer, should be received with great thankfulness and joy.

Family Reading

Exodus 39

1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses. 2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. 3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. 4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. 5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel. 7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen. 9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled. 10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. 11 And the second row, an emerald, a sapphire, and a diamond. 12 And the third row, a ligure, an agate, and an amethyst. 13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. 14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes. 15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold. 16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate. 17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate. 18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it. 19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. 20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod. 21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

22 And he made the robe of the ephod of woven work, all of blue. 23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. 24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen. 25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

27 And they made coats of fine linen of woven work for Aaron, and for his sons, 28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.

30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD. 31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.

32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 34 And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering, 35 The ark of the testimony, and the staves thereof, and the mercy seat, 36 The table, and all the vessels thereof, and the shewbread, 37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office. 42 According to all that the LORD commanded Moses, so the children of Israel made all the work. 43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

Commentary: Exodus 39

Vs. 1-31

The priests’ garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God’s spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honor of his Father’s holiness. True believers are spiritual priests. The clean linen with which all their clothes of service must be made, is the righteousness of saints, Revelation 19:8.

Vs. 32-43

The tabernacle was a type or emblem of Jesus Christ. As the Most High dwelt visibly within the sanctuary, even on the ark, so did he reside in the human nature and tabernacle of his dear Son; in Christ dwelt all the fullness of the Godhead bodily, Colossians 2:9. The tabernacle was a symbol of every real Christian. In the soul of every true follower of the Savior the Father dwells, the object of his worship, and the author of his blessings. The tabernacle also typified the church of the Redeemer. The meanest and the mightiest are alike dear to the Father’s love, freely exercised through faith in Christ. The tabernacle was a type and emblem of the heavenly temple, Revelation 21:3. What, then, will be the splendor of His appearance, when the cloud shall be withdrawn, and his faithful worshippers shall see him as he is!

John 18

1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. 2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. 3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. 4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? 5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground. 7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. 10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? 12 Then the band and the captain and officers of the Jews took Jesus, and bound him, 13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. 14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. 16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. 17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not. 18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine. 20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. 22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 24 Now Annas had sent him bound unto Caiaphas the high priest. 25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. 26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? 27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. 29 Pilate then went out unto them, and said, What accusation bring ye against this man? 30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. 31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. 33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? 34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. 39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Commentary: John 18

Vs. 1-12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ’s sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God’s will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father’s authority, and does us no wrong; a father’s affection, and means us no hurt. From the example of our Savior we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father’s will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Vs. 13-27

Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honor him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, willfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.

Vs. 28-32

It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.

Vs. 33-40

Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and its glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ’s innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavor to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.