July 3

July 3

Prayer

Pray that we be content with all that we have, since all that we have is more with which we came into this world, and more than we shall take out of it.

But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.
1 Timothy 6:6-8

Westminster Shorter Catechism

Question 34

Question 34 - What is adoption?

Adoption is an act of God's free grace, whereby we are received into the number, and have a right to all the privileges of the Sons of God.

Reformational Reading

The Westminster Larger Catechism

Question 15

Question 15 - What is the work of creation?

The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good.

Private Reading

Isaiah 65

1.  I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2.  I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
3.  A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
4.  Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
5.  Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
6.  Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7.  Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8.  Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
9.  And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10.  And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
11.  But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12.  Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13.  Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14.  Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
15.  And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
16.  That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17.  For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18.  But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19.  And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20.  There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21.  And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22.  They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23.  They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24.  And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25.  The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

Commentary: Isaiah 65

Vs. 1-7

The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. All the gospel day, Christ waited to be gracious. The Jews were bidden, but would not come. It is not without cause they are rejected of God. They would do what most pleased them. They grieved, they vexed the Holy Spirit. They forsook God’s temple, and sacrificed in groves. They cared not for the distinction between clean and unclean meats, before it was taken away by the gospel. Perhaps this is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Christ denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride and self-preference, remembering that every sin, and the most secret thoughts of man’s heart, are known and will be judged by God.

Vs. 8-10

In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, that all may witness the fulfillment of ancient prophecies and promises. God’s chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God’s glory in the redemption of sinners.

Vs. 11-16

Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are set against one another. They prepared a table for that troop of deities which the heathen worship, and poured out drink-offerings to that countless number. Their worshippers spared no cost to honor them, which should shame the worshippers of the true God. See the malignity of sin; it is doing by choice what we know will displease God. In every age and nation, the Lord leaves those who persist in doing evil, and despise the call of the gospel. God’s servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness, and the hopes they built thereon. Worldly people bless themselves in the abundance of this world’s goods; but God’s servants bless themselves in him. He is their strength and portion. They shall honor him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having him for their God, who made them forget their troubles.

Vs. 17-25

In the grace and comfort believers have in and from Christ, we are to look for this new heaven and new earth. The former confusions, sins and miseries of the human race, shall be no more remembered or renewed. The approaching happy state of the church is described under a variety of images. He shall be thought to die in his youth, and for his sins, who only lives to the age of a hundred years. The event alone can determine what is meant; but it is plain that Christianity, if universal, would so do away violence and evil, as greatly to lengthen life. In those happy days, all God’s people shall enjoy the fruit of their labors. Nor will children then be the trouble of their parents, or suffer trouble themselves. The evil dispositions of sinners shall be completely mortified; all shall live in harmony. Thus the church on earth shall be full of happiness, like heaven. This prophecy assures the servants of Christ, that the time approaches, wherein they shall be blessed with the undisturbed enjoyment of all that is needful for their happiness. As workers together with God, let us attend his ordinances, and obey his commands.

Matthew 13

1.  The same day went Jesus out of the house, and sat by the sea side.
2.  And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3.  And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4.  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5.  Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6.  And when the sun was up, they were scorched; and because they had no root, they withered away.
7.  And some fell among thorns; and the thorns sprung up, and choked them:
8.  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9.  Who hath ears to hear, let him hear.
10.  And the disciples came, and said unto him, Why speakest thou unto them in parables?
11.  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12.  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13.  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14.  And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15.  For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16.  But blessed are your eyes, for they see: and your ears, for they hear.
17.  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18.  Hear ye therefore the parable of the sower.
19.  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20.  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21.  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22.  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23.  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24.  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25.  But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27.  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28.  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29.  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30.  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31.  Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32.  Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33.  Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34.  All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35.  That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36.  Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37.  He answered and said unto them, He that soweth the good seed is the Son of man;
38.  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39.  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40.  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41.  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42.  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43.  Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44.  Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45.  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46.  Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47.  Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48.  Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49.  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50.  And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51.  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52.  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53.  And it came to pass, that when Jesus had finished these parables, he departed thence.
54.  And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55.  Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56.  And his sisters, are they not all with us? Whence then hath this man all these things?
57.  And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58.  And he did not many mighty works there because of their unbelief.

Commentary: Matthew 13

Vs. 1-23

Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer’s privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Savior, or To show the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. Worldly cares are great hindrances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God’s word; and let us look to ourselves that we may know what sort of hearers we are.

Vs. 24-30, 36-43

This parable represents the present and future state of the gospel church; Christ’s care of it, the devil’s enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is villainy man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.

Vs. 31-35

The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The preaching of the gospel works like leaven in the hearts of those who receive it. The leaven works certainly, so does the word, yet gradually. It works silently, and without being seen, Mark 4:26-29, yet strongly; without noise, for so is the way of the Spirit, but without fail. Thus it was in the world. The apostles, by preaching the gospel, hid a handful of leaven in the great mass of mankind. It was made powerful by the Spirit of the Lord of hosts, who works, and none can hinder. Thus it is in the heart. When the gospel comes into the soul, it works a thorough change; it spreads itself into all the powers and faculties of the soul, and alters the property even of the members of the body, Romans 6:13. From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? and in holy principles and habits?

Vs. 44-52

Here are four parables.

1. That of the treasure hid in the field. Many slight the gospel, because they look only upon the surface of the field. But all who search the Scriptures, so as in them to find Christ and eternal life, John 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it.
2. All the children of men are busy; one would be rich, another would be honorable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. A man may buy gold too dear, but not this Pearl of great price. When the convinced sinner sees Christ as the gracious Savior, all things else become worthless to his thoughts.
3. The world is a vast sea, and men, in their natural state, are like the fishes. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away.
4. A skillful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. Christ compares him to a good householder, who brings forth fruits of last year’s growth and this year’s gathering, abundance and variety, to entertain his friends. Old experiences and new observations, all have their use. Our place is at Christ’s feet, and we must daily learn old lessons over again, and new ones also.

Vs. 53-58

Christ repeats his offer to those who have repulsed them. They upbraid him, Is not this the carpenter’s son? Yes, it is true he was reputed to be so; and no disgrace to be the son of an honest tradesman; they should have respected him the more because he was one of themselves, but therefore they despised him. He did not many mighty works there, because of their unbelief. Unbelief is the great hindrance to Christ’s favors. Let us keep faithful to him as the Savior who has made our peace with God.

Family Reading

Joshua 5-6:1-5

1.  And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
2.  At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
3.  And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
4.  And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
5.  Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
6.  For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
7.  And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
8.  And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
9.  And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
10.  And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
11.  And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
12.  And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
13.  And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
14.  And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
15.  And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

1.  Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2.  And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3.  And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4.  And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5.  And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

Commentary: Joshua 5-6:1-5

Vs. 1-9

How dreadful is their case, who see the wrath of God advancing towards them, without being able to turn it aside, or escape it! Such will be the horrible situation of the wicked; nor can words express the anguish of their feelings, or the greatness of their terror. Oh that they would now take warning, and before it be too late, flee for refuge to lay hold upon that hope set before them in the gospel! God impressed these fears on the Canaanites, and dispirited them. This gave a short rest to the Israelites, and circumcision rolled away the reproach of Egypt. They were hereby owned to be the free-born children of God, having the seal of the covenant. When God glorifies himself in perfecting the salvation of his people, he not only silences all enemies, but rolls back their reproaches upon themselves.

Vs. 10-12

A solemn Passover was kept, at the time appointed by the law, in the plains of Jericho, in defiance of the Canaanites round about them. It was a performance of the promise, that when they went up to keep the feasts, their land should be under the special protection of the Divine providence, Exodus 34:24. Notice is taken of the ceasing of the manna as soon as they had eaten the old corn of the land. For as it came just when they needed, so it continued as long as they needed it. This teaches us not to expect supplies by miracles, when they may be had in a common way. The word and ordinances of God are spiritual manna, with which God nourishes his people in this wilderness. Though often forfeited, yet they are continued while we are here; but when we come to the heavenly Canaan, this manna will cease, for we shall no longer need it.

Vs. 13-15

We read not of any appearance of God’s glory to Joshua till now. There appeared to him one as a man to be noticed. This Man was the Son of God, the eternal Word. Joshua gave him Divine honors: he received them, which a created angel would not have done, and he is called Jehovah, chap. 6:2. To Abraham he appeared as a traveler; to Joshua as a man of war. Christ will be to his people what their faith needs. Christ had his sword drawn, which encouraged Joshua to carry on the war with vigor. Christ’s sword drawn in his hand, denotes how ready he is for the defense and salvation of his people. His sword turns every way. Joshua will know whether he is a friend or a foe. The cause between the Israelites and Canaanites, between Christ and Beelzebub, will not admit of any man’s refusing to take one part or the other, as he may do in worldly contests. Joshua’s inquiry shows an earnest desire to know the will of Christ, and a cheerful readiness and resolution to do it. All true Christians must fight under Christ’s banner, and they will conquer by his presence and assistance.

Vs. 1-5

Jericho resolves Israel shall not be its master. It shut itself up, being strongly fortified both by art and nature. Thus were they foolish, and their hearts hardened to their destruction; the miserable case of all that strengthen themselves against the Almighty. God resolves Israel shall be its master, and that quickly. No warlike preparations were to be made. By the uncommon method of besieging the city, the Lord honored the ark, as the symbol of his presence, and showed that all the victories were from him. The faith and patience of the people were proved and increased.

Psalm 132-134

1.  A Song of degrees. LORD, remember David, and all his afflictions:
2.  How he sware unto the LORD, and vowed unto the mighty God of Jacob;
3.  Surely I will not come into the tabernacle of my house, nor go up into my bed;
4.  I will not give sleep to mine eyes, or slumber to mine eyelids,
5.  Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
6.  Lo, we heard of it at Ephratah: we found it in the fields of the wood.
7.  We will go into his tabernacles: we will worship at his footstool.
8.  Arise, O LORD, into thy rest; thou, and the ark of thy strength.
9.  Let thy priests be clothed with righteousness; and let thy saints shout for joy.
10.  For thy servant David's sake turn not away the face of thine anointed.
11.  The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
12.  If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
13.  For the LORD hath chosen Zion; he hath desired it for his habitation.
14.  This is my rest for ever: here will I dwell; for I have desired it.
15.  I will abundantly bless her provision: I will satisfy her poor with bread.
16.  I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
17.  There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
18.  His enemies will I clothe with shame: but upon himself shall his crown flourish.

1.  A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
2.  It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
3.  As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

1.  A Song of degrees. Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
2.  Lift up your hands in the sanctuary, and bless the LORD.
3.  The LORD that made heaven and earth bless thee out of Zion.

Commentary: Psalm 132-134

Vs. 1-10

David bound himself to find a place for the Lord, for the ark, the token of God’s presence. When work is to be done for the Lord, it is good to tie ourselves to a time. It is good in the morning to fix upon work for the day, with submission to Providence, for we know not what a day may bring forth. And we should first, and without delay, seek to have our own hearts made a habitation of God through the Spirit. He prays that God would take up his dwelling in the habitation he had built; that he would give grace to the ministers of the sanctuary to do their duty. David pleads that he was the anointed of the Lord, and this he pleads as a type of Christ, the great Anointed. We have no merit of our own to plead; but, for His sake, in whom there is a fullness of merit, let us find favor. And every true believer in Christ, is an anointed one, and has received from the Holy One the oil of true grace. The request is, that God would not turn away, but hear and answer their petitions for his Son’s sake.

Vs. 11-18

The Lord never turns from us when we plead the covenant with his anointed Prophet, Priest, and King. How vast is the love of God to man, that he should speak thus concerning his church! It is his desire to dwell with us; yet how little do we desire to dwell with him! He abode in Zion till the sins of Israel caused him to give them up to the spoilers. Forsake us not, O God, and deliver us not in like manner, sinful though we are. God’s people have a special blessing on common enjoyments, and that blessing puts peculiar sweetness into them. Zion’s poor have reason to be content with a little of this world, because they have better things prepared for them. God will abundantly bless the nourishment of the new man, and satisfy the poor in spirit with the bread of life. He gives more than we ask, and when he gives salvation, he will give abundant joy. God would bring to nothing every design formed to destroy the house of David, until King Messiah should arise out of it, to sit upon the throne of his Father. In him all the promises center. His enemies, who will not have him to reign over them, shall at the last day be clothed with shame and confusion for ever.

Vs. 1-3

We cannot say too much, it were well if enough could be said, to persuade people to live together in peace. It is good for us, for our honor and comfort; and brings constant delight to those who live in unity. The pleasantness of this is likened to the holy anointing oil. This is the fruit of the Spirit, the proof of our union with Christ, and adorns his gospel. It is profitable as well as pleasing; it brings blessings numerous as the drops of dew. It cools the scorching heat of men’s passions, as the dews cool the air and refresh the earth. It moistens the heart, and makes it fit to receive the good seed of the word, and to make it fruitful. See the proof of the excellencies of brotherly love: where brethren dwell together in unity, the Lord commands the blessing. God commands the blessing; man can but beg a blessing. Believers that live in love and peace, shall have the God of love and peace with them now, and they shall shortly be with him for ever, in the world of endless love and peace. May all who love the Lord forbear and forgive one another, as God, for Christ’s sake, hath forgiven them.

Vs. 1-3

We must stir up ourselves to give glory to God, and encourage ourselves to hope for mercy and grace from him. It is an excellent plan to fill up all our spare minutes with pious meditations, and prayers and praises. No time would then be a burden, nor should we murder our hours by trifling conversation and vain amusements, or by carnal indulgences. We need desire no more to make us happy, than to be blessed of the Lord. We ought to beg spiritual blessings, not only for ourselves, but for others; not only, The Lord bless me, but, The Lord bless thee; thus testifying our belief that there is enough for others as well as for us, and showing our good will to others.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.