September 19

September 19

Prayer

Pray that God will give us the grace and mercy to praise his name in both our gain as well as in our loss.

Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
(Job 1:20-21)

Westminster Shorter Catechism

Question 5

Question 5 - Are there more Gods than one?

There is but one only, the living and true God.

Reformational Reading

The Westminster Larger Catechism

Question 93

Question 93 - What is the moral law?

The moral law is the declaration of the will of God to mankind, directing and binding everyone to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body, and in performance of all those duties of holiness and righteousness which he owes to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.

Private Reading

Ezekiel 22

1.  Moreover the word of the LORD came unto me, saying,
2.  Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
3.  Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
4.  Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
5.  Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
6.  Behold, the princes of Israel, every one were in thee to their power to shed blood.
7.  In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8.  Thou hast despised mine holy things, and hast profaned my sabbaths.
9.  In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
10.  In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
11.  And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.
12.  In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
13.  Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
14.  Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
15.  And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
16.  And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
17.  And the word of the LORD came unto me, saying,
18.  Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19.  Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20.  As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21.  Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
22.  As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.
23.  And the word of the LORD came unto me, saying,
24.  Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
25.  There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26.  Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27.  Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28.  And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
29.  The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30.  And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31.  Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

Commentary: Ezekiel 22

Vs. 1-16

The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the Sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.

Vs. 17-22

Israel, compared with other nations, had been as the gold and silver compared with baser metals. But they were now as the refuse that is consumed in the furnace, or thrown away when the silver is refined. Sinners, especially backsliding professors, are, in God’s account, useless and fit for nothing. When God brings his own people into the furnace, he sits by them as the refiner by his gold, to see that they are not continued there any longer than is fitting and needful. The dross shall be wholly separated, and the good metal purified. Let those who suffer pains, or lingering sickness, and find that their hearts can scarcely bear these light and momentary afflictions, take warning to flee from the wrath to come; for if these trials are not sanctified by the power of the Holy Spirit, to the cleansing their hearts and hands from sin, far worse things will come upon them.

Vs. 23-31

All orders and degrees of men had helped to fill the measure of the nation’s guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.

Psalm 69

1.  To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in unto my soul.
2.  I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
3.  I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
4.  They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
5.  O God, thou knowest my foolishness; and my sins are not hid from thee.
6.  Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
7.  Because for thy sake I have borne reproach; shame hath covered my face.
8.  I am become a stranger unto my brethren, and an alien unto my mother's children.
9.  For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
10.  When I wept, and chastened my soul with fasting, that was to my reproach.
11.  I made sackcloth also my garment; and I became a proverb to them.
12.  They that sit in the gate speak against me; and I was the song of the drunkards.
13.  But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
14.  Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
15.  Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
16.  Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
17.  And hide not thy face from thy servant; for I am in trouble: hear me speedily.
18.  Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
19.  Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20.  Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21.  They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22.  Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23.  Let their eyes be darkened, that they see not; and make their loins continually to shake.
24.  Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25.  Let their habitation be desolate; and let none dwell in their tents.
26.  For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27.  Add iniquity unto their iniquity: and let them not come into thy righteousness.
28.  Let them be blotted out of the book of the living, and not be written with the righteous.
29.  But I am poor and sorrowful: let thy salvation, O God, set me up on high.
30.  I will praise the name of God with a song, and will magnify him with thanksgiving.
31.  This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
32.  The humble shall see this, and be glad: and your heart shall live that seek God.
33.  For the LORD heareth the poor, and despiseth not his prisoners.
34.  Let the heaven and earth praise him, the seas, and every thing that moveth therein.
35.  For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
36.  The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Commentary: Psalm 69

Vs. 1-12

We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offenses. Even when we can plead Not guilty, as to men’s unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God’s sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honors due to God, but by submitting to the greatest dishonors that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.

Vs. 13-21

Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God’s favor to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ’s sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favor it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.

Vs. 22-29

These are prophecies of the destruction of Christ’s persecutors. Verses 22, 23, are applied to the judgments of God upon the unbelieving Jews, in Romans 11:9, 10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts’ lusts which hardened them. Those who reject God’s great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God’s righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.

Vs. 30-36

The psalmist concludes the psalm with holy joy and praise, which he began with complaints of his grief. It is a great comfort to us, that humble and thankful praises are more pleasing to God than the most costly, pompous sacrifices. The humble shall look to him, and be glad; those that seek him through Christ shall live and be comforted. God will do great things for the gospel church, in which let all who wish well to it rejoice. A seed shall serve him on earth, and his servants shall inherit his heavenly kingdom. Those that love his name shall dwell before him for ever. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Arise, thou great Restorer of the ancient places to dwell in, and turn away ungodliness from thy people.

Family Reading

2 Samuel 15

1.  And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
2.  And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3.  And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
4.  Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
5.  And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6.  And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7.  And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
8.  For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
9.  And the king said unto him, Go in peace. So he arose, and went to Hebron.
10.  But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11.  And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12.  And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
13.  And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
14.  And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
15.  And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
16.  And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
17.  And the king went forth, and all the people after him, and tarried in a place that was far off.
18.  And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
19.  Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20.  Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
21.  And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
22.  And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
23.  And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
24.  And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25.  And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:
26.  But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27.  The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
28.  See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
29.  Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
30.  And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
31.  And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
32.  And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
33.  Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34.  But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
35.  And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
36.  Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
37.  So Hushai David's friend came into the city, and Absalom came into Jerusalem.

Commentary: 2 Samuel 15

Vs. 1-6

David allows Absalom’s pomp. Those parents know not what they do, who indulge a proud humor in their children: many young people are ruined by pride. And those commonly are most eager for authority who least understand its duties.

Vs. 7-12

See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom’s feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions. The policy of wicked men, and the subtlety of Satan, are exerted to draw good persons to countenance base designs.

Vs. 13-23

David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David’s wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.

Vs. 24-30

David is very careful for the safety of the ark. It is right to be more concerned for the church’s prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, whatever befalls us. Let us see God’s hand in all events; and that we may not be afraid of what shall be, let us see all events in God’s hand. David’s sin was ever before him, Psalms 51:3; but never so plain, nor ever appearing so black as now. He never wept thus when Saul hunted him, but a wounded conscience makes troubles lie heavy, Psalms 38:4.

Vs. 31-37

David prays not against Ahithophel’s person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavors, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the Son of David was treated with all possible treachery and cruelty, his wisdom, meekness, candor, and patience, were perfect. Him let us follow, cleave to, and serve, in life and in death.

2 Corinthians 8

1.  Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2.  How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3.  For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4.  Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5.  And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6.  Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7.  Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8.  I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9.  For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10.  And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11.  Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
12.  For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13.  For I mean not that other men be eased, and ye burdened:
14.  But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15.  As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
16.  But thanks be to God, which put the same earnest care into the heart of Titus for you.
17.  For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18.  And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19.  And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20.  Avoiding this, that no man should blame us in this abundance which is administered by us:
21.  Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22.  And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23.  Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24.  Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

Commentary: 2 Corinthians 8

Vs. 1-6

The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favor from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men’s hearts in the work and labor of love. How different this from the conduct of those who will not join in any good work, unless urged into it!

Vs. 7-9

Faith is the root; and as without faith it is not possible to please God, Hebrews 11:6, so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.

Vs. 10-15

Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavor, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a leveling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, Exodus 16:18. Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.

Vs. 16-24

The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honor from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.