October 5

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October 5

Prayer

Pray that we may hold all things of this life as nothing more than preparations for our burials.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
(John 12:7)

Westminster Shorter Catechism

Question 21

Question 21 - Who is the Redeemer of God's elect?
The only Redeemer of God's elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person, for ever.

Reformational Reading

The Westminster Larger Catechism

Question 109

Question 109 - What are the sins forbidden in the second commandment?
The sins forbidden in the second commandment are, all devising, counseling, commanding, using, and anywise approving, any religious worship not instituted by God himself; tolerating a false religion; the making any representation of God, of all or of any of the three persons, either inwardly in our mind, or outwardly in any kind of image or likeness of any creature: Whatsoever; all worshiping of it, or God in it or by it; the making of any representation of feigned deities, and all worship of them, or service belonging to them; all superstitious devices, corrupting the worship of God, adding to it, or taking from it, whether invented and taken up of ourselves, or received by tradition from others, though under the title of antiquity, custom, devotion, good intent, or any other pretense: Whatsoever; simony; sacrilege; all neglect, contempt, hindering, and opposing the worship and ordinances which God has appointed.

Private Reading

Ezekiel 38

1.  And the word of the LORD came unto me, saying,
2.  Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
3.  And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
4.  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
5.  Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
6.  Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
7.  Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
8.  After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
9.  Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
10.  Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11.  And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
12.  To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
13.  Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
14.  Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?
15.  And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
16.  And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
17.  Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
18.  And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
19.  For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
20.  So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
21.  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
22.  And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
23.  Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.

Commentary: Ezekiel 38

Vs. 1-13
These events will be in the latter days. It is supposed these enemies will come together to invade the land of Judea, and God will defeat them. God not only sees who are now the enemies of his church, but he foresees who will be so, and lets them know by his word that he is against them; though they join together, the wicked shall not be unpunished.
Vs. 14-23
The enemy should make a formidable descent upon the land of Israel. When Israel dwell safely under the Divine protection, shalt not thou be made to know it by finding that endeavors to destroy them are made in vain? Promises of security are treasured up in the word of God, against the troubles and dangers the church may be brought into in the latter days. In the destruction of sinners, God makes it appear that he is a great and holy God. We should desire and pray daily. Father, glorify thine own name.

Psalm 89

1.  Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
2.  For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
3.  I have made a covenant with my chosen, I have sworn unto David my servant,
4.  Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
5.  And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
6.  For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
7.  God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
8.  O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
9.  Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
10.  Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
11.  The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
12.  The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
13.  Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
14.  Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
15.  Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
16.  In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
17.  For thou art the glory of their strength: and in thy favour our horn shall be exalted.
18.  For the LORD is our defence; and the Holy One of Israel is our king.
19.  Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
20.  I have found David my servant; with my holy oil have I anointed him:
21.  With whom my hand shall be established: mine arm also shall strengthen him.
22.  The enemy shall not exact upon him; nor the son of wickedness afflict him.
23.  And I will beat down his foes before his face, and plague them that hate him.
24.  But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25.  I will set his hand also in the sea, and his right hand in the rivers.
26.  He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27.  Also I will make him my firstborn, higher than the kings of the earth.
28.  My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29.  His seed also will I make to endure for ever, and his throne as the days of heaven.
30.  If his children forsake my law, and walk not in my judgments;
31.  If they break my statutes, and keep not my commandments;
32.  Then will I visit their transgression with the rod, and their iniquity with stripes.
33.  Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34.  My covenant will I not break, nor alter the thing that is gone out of my lips.
35.  Once have I sworn by my holiness that I will not lie unto David.
36.  His seed shall endure for ever, and his throne as the sun before me.
37.  It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
38.  But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39.  Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40.  Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41.  All that pass by the way spoil him: he is a reproach to his neighbours.
42.  Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43.  Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44.  Thou hast made his glory to cease, and cast his throne down to the ground.
45.  The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46.  How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
47.  Remember how short my time is: wherefore hast thou made all men in vain?
48.  What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
49.  Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
50.  Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51.  Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
52.  Blessed be the LORD for evermore. Amen, and Amen.

Commentary: Psalm 89

Vs. 1-4
Though our expectations may be disappointed, yet God's promises are established in the heavens, in his eternal counsels; they are out of the reach of opposers in hell and earth. And faith in the boundless mercy and everlasting truth of God, may bring comfort even in the deepest trials.
Vs. 5-14
The more God's works are known, the more they are admired. And to praise the Lord, is to acknowledge him to be such a one that there is none like him. Surely then we should feel and express reverence when we worship God. But how little of this appears in our congregations, and how much cause have we to humble ourselves on this account! That almighty power which smote Egypt, will scatter the enemies of the church, while all who trust in God's mercy will rejoice in his name; for mercy and truth direct all he does. His counsels from eternity, and their consequences to eternity, are all justice and judgment.
Vs. 15-18
Happy are those who so know the joyful sound of the gospel as to obey it; who experience its power upon their hearts, and bring forth the fruit of it in their lives. Though believers are nothing in themselves, yet having all in Christ Jesus, they may rejoice in his name. May the Lord enable us to do so. The joy of the Lord is the strength of his people; whereas unbelief dispirits ourselves and discourages others. Though it steals upon us under a semblance of humility, yet it is the very essence of pride. Christ is the Holy One of Israel; and in him was that peculiar people more blessed than in any other blessing.
Vs. 19-37
The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.
Vs. 38-52
Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfill his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honor of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? 2 Peter 3:3,4. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.

Family Reading

1 Kings 8

1.  Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2.  And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
3.  And all the elders of Israel came, and the priests took up the ark.
4.  And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
5.  And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
6.  And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
7.  For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
8.  And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
9.  There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
10.  And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
11.  So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
12.  Then spake Solomon, The LORD said that he would dwell in the thick darkness.
13.  I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14.  And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15.  And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16.  Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17.  And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
18.  And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
19.  Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
20.  And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
21.  And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
22.  And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23.  And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
24.  Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
25.  Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
26.  And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
27.  But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
28.  Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
29.  That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
30.  And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
31.  If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
32.  Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
33.  When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
34.  Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
35.  When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36.  Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
37.  If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
38.  What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39.  Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
40.  That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
41.  Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
42.  (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
43.  Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
44.  If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
45.  Then hear thou in heaven their prayer and their supplication, and maintain their cause.
46.  If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
47.  Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48.  And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
49.  Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
50.  And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
51.  For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
52.  That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
53.  For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
54.  And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
55.  And he stood, and blessed all the congregation of Israel with a loud voice, saying,
56.  Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
57.  The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
58.  That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
59.  And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
60.  That all the people of the earth may know that the LORD is God, and that there is none else.
61.  Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
62.  And the king, and all Israel with him, offered sacrifice before the LORD.
63.  And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
64.  The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
65.  And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
66.  On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.

Commentary: 1 Kings 8

Vs. 1-11
The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify,
  1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord.
  2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.
Vs. 12-21
Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.
Vs. 22-53
In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favor from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavors to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.
Vs. 54-61
Never was a congregation dismissed with what was more likely to affect them, and to abide with them. What Solomon asks for in this prayer, is still granted in the intercession of Christ, of which his supplication was a type. We shall receive grace sufficient, suitable, and seasonable, in every time of need. No human heart is of itself willing to obey the gospel call to repentance, faith, and newness of life, walking in all the commandments of the Lord, yet Solomon exhorts the people to be perfect. This is the scriptural method, it is our duty to obey the command of the law and the call of the gospel, seeing we have broken the law. When our hearts are inclined thereto, feeling our sinfulness and weakness, we pray for Divine assistance; thus are we made able to serve God through Jesus Christ.
Vs. 62-66
Solomon offered a great sacrifice. He kept the feast of tabernacles, as it seems, after the feast of dedication. Thus should we go home, rejoicing, from holy ordinances, thankful for God's Goodness.

Ephesians 5

1.  Be ye therefore followers of God, as dear children;
2.  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
3.  But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4.  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5.  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6.  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7.  Be not ye therefore partakers with them.
8.  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9.  (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10.  Proving what is acceptable unto the Lord.
11.  And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12.  For it is a shame even to speak of those things which are done of them in secret.
13.  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14.  Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15.  See then that ye walk circumspectly, not as fools, but as wise,
16.  Redeeming the time, because the days are evil.
17.  Wherefore be ye not unwise, but understanding what the will of the Lord is.
18.  And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19.  Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
20.  Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
21.  Submitting yourselves one to another in the fear of God.
22.  Wives, submit yourselves unto your own husbands, as unto the Lord.
23.  For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25.  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26.  That he might sanctify and cleanse it with the washing of water by the word,
27.  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30.  For we are members of his body, of his flesh, and of his bones.
31.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32.  This is a great mystery: but I speak concerning Christ and the church.
33.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Commentary: Ephesians 5

Vs. 1, 2
Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.
Vs. 3-14
Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable, that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a God of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.
Vs. 15-21
Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfill their duties to each other.
Vs. 22-33
The duty of wives is, submission to their husbands in the Lord, which includes honoring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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