January 2

January 2

Prayer

Pray that our pastors are provided for, and that we do all that we are able to insure they are.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
(1 Corinthians 9:14)

Westminster Shorter Catechism

Questions 4-6

Question 4 - What is God?

God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.

Question 5 - Are there more Gods than one?

There is but one only, the living and true God.

Question 6 - How many persons are there in the Godhead?

There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

Reformational Reading

Belgic Confession Article 2

By What Means God Is Made Known unto Us

We know Him by two means: First, by the creation, preservation, and government of the universe; which is before our eyes as a most elegant book, wherein all creatures, great and small, are as so many characters leading us to see clearly the invisible things of God, even his everlasting power and divinity, as the apostle Paul says (Rom. 1:20). All which things are sufficient to convince men and leave them without excuse. Second, He makes Himself more clearly and fully known to us by His holy and divine Word, that is to say, as far as is necessary for us to know in this life, to His glory and our salvation.

Private Reading

Ezra 2

1.  Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
2.  Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
3.  The children of Parosh, two thousand an hundred seventy and two.
4.  The children of Shephatiah, three hundred seventy and two.
5.  The children of Arah, seven hundred seventy and five.
6.  The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
7.  The children of Elam, a thousand two hundred fifty and four.
8.  The children of Zattu, nine hundred forty and five.
9.  The children of Zaccai, seven hundred and threescore.
10.  The children of Bani, six hundred forty and two.
11.  The children of Bebai, six hundred twenty and three.
12.  The children of Azgad, a thousand two hundred twenty and two.
13.  The children of Adonikam, six hundred sixty and six.
14.  The children of Bigvai, two thousand fifty and six.
15.  The children of Adin, four hundred fifty and four.
16.  The children of Ater of Hezekiah, ninety and eight.
17.  The children of Bezai, three hundred twenty and three.
18.  The children of Jorah, an hundred and twelve.
19.  The children of Hashum, two hundred twenty and three.
20.  The children of Gibbar, ninety and five.
21.  The children of Bethlehem, an hundred twenty and three.
22.  The men of Netophah, fifty and six.
23.  The men of Anathoth, an hundred twenty and eight.
24.  The children of Azmaveth, forty and two.
25.  The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
26.  The children of Ramah and Gaba, six hundred twenty and one.
27.  The men of Michmas, an hundred twenty and two.
28.  The men of Bethel and Ai, two hundred twenty and three.
29.  The children of Nebo, fifty and two.
30.  The children of Magbish, an hundred fifty and six.
31.  The children of the other Elam, a thousand two hundred fifty and four.
32.  The children of Harim, three hundred and twenty.
33.  The children of Lod, Hadid, and Ono, seven hundred twenty and five.
34.  The children of Jericho, three hundred forty and five.
35.  The children of Senaah, three thousand and six hundred and thirty.
36.  The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
37.  The children of Immer, a thousand fifty and two.
38.  The children of Pashur, a thousand two hundred forty and seven.
39.  The children of Harim, a thousand and seventeen.
40.  The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
41.  The singers: the children of Asaph, an hundred twenty and eight.
42.  The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
43.  The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
44.  The children of Keros, the children of Siaha, the children of Padon,
45.  The children of Lebanah, the children of Hagabah, the children of Akkub,
46.  The children of Hagab, the children of Shalmai, the children of Hanan,
47.  The children of Giddel, the children of Gahar, the children of Reaiah,
48.  The children of Rezin, the children of Nekoda, the children of Gazzam,
49.  The children of Uzza, the children of Paseah, the children of Besai,
50.  The children of Asnah, the children of Mehunim, the children of Nephusim,
51.  The children of Bakbuk, the children of Hakupha, the children of Harhur,
52.  The children of Bazluth, the children of Mehida, the children of Harsha,
53.  The children of Barkos, the children of Sisera, the children of Thamah,
54.  The children of Neziah, the children of Hatipha.
55.  The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
56.  The children of Jaalah, the children of Darkon, the children of Giddel,
57.  The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
58.  All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
59.  And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
60.  The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
61.  And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
62.  These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
63.  And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
64.  The whole congregation together was forty and two thousand three hundred and threescore,
65.  Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
66.  Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
67.  Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
68.  And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
69.  They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
70.  So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Commentary: Ezra 2

Vs. 1-35

An account was kept of the families that came up out of captivity. See how sin lowers a nation, which righteousness would exalt!

Vs. 36-63

Those who undervalue their relation to the Lord in times of reproach, persecution, or distress, will have no benefit from it when it becomes honorable or profitable. Those who have no evidence that they are, by the new birth, spiritual priests unto God, through Jesus Christ, have no right to the comforts and privileges of Christians.

Vs. 64-70

Let none complain of the needful expenses of their religion. Seek first the kingdom of God, his favor and his glory, then will all other things be added unto them. Their offerings were nothing, compared with the offerings of the princes in David's time; yet, being according to their ability, were as acceptable to God. The Lord will carry us through all undertakings entered on according to his will, with an aim to his glory, and dependence on his assistance. Those who, at the call of the gospel, renounce sin and return to the Lord, shall be guarded and guided through all perils of the way, and arrive safely at the mansions provided in the holy city of God.

Acts 2

1.  And when the day of Pentecost was fully come, they were all with one accord in one place.
2.  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3.  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4.  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5.  And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6.  Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7.  And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8.  And how hear we every man in our own tongue, wherein we were born?
9.  Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10.  Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11.  Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12.  And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13.  Others mocking said, These men are full of new wine.
14.  But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15.  For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16.  But this is that which was spoken by the prophet Joel;
17.  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18.  And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19.  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20.  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21.  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
22.  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23.  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24.  Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25.  For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26.  Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27.  Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28.  Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29.  Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30.  Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31.  He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32.  This Jesus hath God raised up, whereof we all are witnesses.
33.  Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34.  For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
35.  Until I make thy foes thy footstool.
36.  Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37.  Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38.  Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39.  For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40.  And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41.  Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42.  And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
43.  And fear came upon every soul: and many wonders and signs were done by the apostles.
44.  And all that believed were together, and had all things common;
45.  And sold their possessions and goods, and parted them to all men, as every man had need.
46.  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47.  Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Commentary: Acts 2

Vs. 1-4

We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous thought or meditation, but as the Spirit gave them utterance.

Vs. 5-13

The difference in languages which arose at Babel, has much hindered the spread of knowledge and religion. The instruments whom the Lord first employed in spreading the Christian religion, could have made no progress without this gift, which proved that their authority was from God.

Vs. 14-21

Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favor; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Savior of sinners, and the Judge of all mankind.

Vs. 22-36

From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Savior, the ways of life are made known; and we are encouraged to expect God's presence, and his favor for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Savior.

Vs. 37-41

From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.

Vs. 42-47

In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.

Family Reading

Genesis 2

1.  Thus the heavens and the earth were finished, and all the host of them.
2.  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3.  And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4.  These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5.  And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6.  But there went up a mist from the earth, and watered the whole face of the ground.
7.  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8.  And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9.  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10.  And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11.  The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12.  And the gold of that land is good: there is bdellium and the onyx stone.
13.  And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14.  And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15.  And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16.  And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17.  But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18.  And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19.  And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20.  And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21.  And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22.  And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23.  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24.  Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25.  And they were both naked, the man and his wife, and were not ashamed.

Commentary: Genesis 2

Vs. 1-3

After six days, God ceased from all works of creation. In miracles, he has overruled nature, but never changed its settled course, or added to it. God did not rest as one weary, but as one well pleased. Notice the beginning of the kingdom of grace, in the sanctification, or keeping holy, of the Sabbath day. The solemn observing of one day in seven as a day of holy rest and holy work, to God's honor, is the duty of all to whom God has made known his holy Sabbaths. At this time none of the human race were in being but our first parents. For them the Sabbath was appointed; and clearly for all succeeding generations also. The Christian Sabbath, which we observe, is a seventh day, and in it we celebrate the rest of God the Son, and the finishing the work of our redemption.

Vs. 4-7

Here is a name given to the Creator, "Jehovah." Where the word "Lord" is printed in capital letters in our English Bibles, in the original it is "Jehovah." Jehovah is that name of God, which denotes that he alone has his being of himself, and that he gives being to all creatures and things. Further notice is taken of plants and herbs, because they were made and appointed to be food for man. The earth did not bring forth its fruits of itself: this was done by Almighty power. Thus grace in the soul grows not of itself in nature's soil, but is the work of God. Rain also is the gift of God; it came not till the Lord God caused it. Though God works by means, yet when he pleases he can do his own work without them; and though we must not tempt God in the neglect of means, we must trust God, both in the use and in the want of means. Some way or other, God will water the plants of his own planting. Divine grace comes down like the dew, and waters the church without noise. Man was made of the small dust, such as is on the surface of the earth. The soul was not made of the earth, as the body: pity then that it should cleave to the earth, and mind earthly things. To God we must shortly give an account, how we have employed these souls; and if it be found that we have lost them, though it were to gain the world, we are undone for ever! Fools despise their own souls, by caring for their bodies before their souls.

Vs. 8-14

The place fixed upon for Adam to dwell in, was not a palace, but a garden. The better we take up with plain things, and the less we seek things to gratify pride and luxury, the nearer we approach to innocency. Nature is content with a little, and that which is most natural; grace with less; but lust craves every thing, and is content with nothing. No delights can be satisfying to the soul, but those which God himself has provided and appointed for it. Eden signifies delight and pleasure. Wherever it was, it had all desirable conveniences, without any inconvenience, though no other house or garden on earth ever was so. It was adorned with every tree pleasant to the sight, and enriched with every tree that yielded fruit grateful to the taste and good for food. God, as a tender Father, desired not only Adam's profit, but his pleasure; for there is pleasure with innocency, nay there is true pleasure only in innocency. When Providence puts us in a place of plenty and pleasure, we ought to serve God with gladness of heart in the good things he gives us. Eden had two trees peculiar to itself.

1. There was the tree of life in the midst of the garden. Of this man might eat and live. Christ is now to us the Tree of life, Revelation 2:7; 22:2; and the Bread of life, John 6:48,51. 2. There was the tree of the knowledge of good and evil, so called because there was a positive revelation of the will of God about this tree, so that by it man might know moral good and evil. What is good? It is good not to eat of this tree. What is evil? It is evil to eat of this tree. In these two trees God set before Adam good and evil, the blessing and the curse. Vs. 15. After God had formed Adam, he put him in the garden. All boasting was thereby shut out. Only he that made us can make us happy; he that is the Former of our bodies, and the Father of our spirits, and none but he, can fully provide for the happiness of both. Even in paradise itself man had to work. None of us were sent into the world to be idle. He that made our souls and bodies, has given us something to work with; and he that gave us this earth for our habitation, has made us something to work upon. The sons and heirs of heaven, while in this world, have something to do about this earth, which must have its share of their time and thoughts; and if they do it with an eye to God, they as truly serve him in it, as when they are upon their knees. Observe that the husbandman's calling is an ancient and honorable calling; it was needful even in paradise. Also, there is true pleasure in the business God calls us to, and employs us in. Adam could not have been happy if he had been idle: it is still God's law, He that will not work has no right to eat, 2 Thessalonians 3:10.

Vs. 16, 17

Let us never set up our own will against the holy will of God. There was not only liberty allowed to man, in taking the fruits of paradise, but everlasting life made sure to him upon his obedience. There was a trial appointed of his obedience. By transgression he would forfeit his Maker's favor, and deserve his displeasure, with all its awful effects; so that he would become liable to pain, disease, and death. Worse than that, he would lose the holy image of God, and all the comfort of his favor; and feel the torment of sinful passions, and the terror of his Maker's vengeance, which must endure for ever with his never dying soul. The forbidding to eat of the fruit of a particular tree was wisely suited to the state of our first parents. In their state of innocence, and separated from any others, what opportunity or what temptation had they to break any of the ten commandments? The event proves that the whole human race were concerned in the trial and fall of our first parents. To argue against these things is to strive against stubborn facts, as well as Divine revelation; for man is sinful, and shows by his first actions, and his conduct ever afterwards, that he is ready to do evil. He is under the Divine displeasure, exposed to sufferings and death. The Scriptures always speak of man as of this sinful character, and in this miserable state; and these things are true of men in all ages, and of all nations.

Vs. 18-25

Power over the creatures was given to man, and as a proof of this he named them all. It also shows his insight into the works of God. But though he was Lord of the creatures, yet nothing in this world was a help meet for man. From God are all our helpers. If we rest in God, he will work all for good. God caused deep sleep to fall on Adam; while he knows no sin, God will take care that he shall feel no pain. God, as her Father, brought the woman to the man, as his second self, and a help meet for him. That wife, who is of God's making by special grace, and of God's bringing by special providence, is likely to prove a help meet for a man. See what need there is, both of prudence and prayer in the choice of this relation, which is so near and so lasting. That had need to be well done, which is to be done for life. Our first parents needed no clothes for covering against cold or heat, for neither could hurt them: they needed none for ornament. Thus easy, thus happy, was man in his state of innocency. How good was God to him! How many favors did he load him with! How easy were the laws given to him! Yet man, being in honor, understood not his own interest, but soon became as the beasts that perish.

Matthew 2

1.  Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2.  Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3.  When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4.  And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5.  And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
6.  And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
7.  Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
8.  And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
9.  When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
10.  When they saw the star, they rejoiced with exceeding great joy.
11.  And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
12.  And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
13.  And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
14.  When he arose, he took the young child and his mother by night, and departed into Egypt:
15.  And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
16.  Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
17.  Then was fulfilled that which was spoken by Jeremy the prophet, saying,
18.  In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
19.  But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
20.  Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
21.  And he arose, and took the young child and his mother, and came into the land of Israel.
22.  But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
23.  And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Commentary: Matthew 2

Vs. 1-8

Those who live at the greatest distance from the means of grace often use most diligence, and learn to know the most of Christ and his salvation. But no curious arts, or mere human learning, can direct men unto him. We must learn of Christ by attending to the word of God, as a light that shineth in a dark place, and by seeking the teaching of the Holy Spirit. And those in whose hearts the day-star is risen, to give them any thing of the knowledge of Christ, make it their business to worship him. Though Herod was very old, and never had shown affection for his family, and was not himself likely to live till a new-born infant had grown up to manhood, he began to be troubled with the dread of a rival. He understood not the spiritual nature of the Messiah's kingdom. Let us beware of a dead faith. A man may be persuaded of many truths, and yet may hate them, because they interfere with his ambition, or sinful indulgences. Such a belief will make him uneasy, and the more resolved to oppose the truth and the cause of God; and he may be foolish enough to hope for success therein.

Vs. 9-12

What joy these wise men felt upon this sight of the star, none know so well as those who, after a long and melancholy night of temptation and desertion, under the power of a spirit of bondage, at length receive the Spirit of adoption, witnessing with their spirits that they are the children of God. We may well think what a disappointment it was to them, when they found a cottage was his palace, and his own poor mother the only attendant he had. However, these wise men did not think themselves baffled; but having found the King they sought, they presented their gifts to him. The humble inquirer after Christ will not be stumbled at finding him and his disciples in obscure cottages, after having in vain sought them in palaces and populous cities. Is a soul busy, seeking after Christ? Would it worship him, and does it say, Alas! I am a foolish and poor creature, and have nothing to offer? Nothing! Hast thou not a heart, though unworthy of him, dark, hard, and foul? Give it to him as it is, and be willing that he use and dispose of it as it pleases him; he will take it, and will make it better, and thou shalt never repent having given it to him. He shall frame it to his own likeness, and will give thee himself, and be thine for ever. The gifts the wise men presented were gold, frankincense, and myrrh. Providence sent these as a seasonable relief to Joseph and Mary in their present poor condition. Thus our heavenly Father, who knows what his children need, uses some as stewards to supply the wants of others, and can provide for them, even from the ends of the earth.

Vs. 13-15

Egypt had been a house of bondage to Israel, and particularly cruel to the infants of Israel; yet it is to be a place of refuge to the holy Child Jesus. God, when he pleases, can make the worst of places serve the best of purposes. This was a trial of the faith of Joseph and Mary. But their faith, being tried, was found firm. If we and our infants are at any time in trouble, let us remember the straits in which Christ was when an infant.

Vs. 16-18

Herod killed all the male children, not only in Bethlehem, but in all the villages of that city. Unbridled wrath, armed with an unlawful power, often carries men to absurd cruelties. It was no unrighteous thing with God to permit this; every life is forfeited to his justice as soon as it begins. The diseases and deaths of little children are proofs of original sin. But the murder of these infants was their martyrdom. How early did persecution against Christ and his kingdom begin! Herod now thought that he had baffled the Old Testament prophecies, and the efforts of the wise men in finding Christ; but whatever crafty, cruel devices are in men's hearts, the counsel of the Lord shall stand.

Vs. 19-23

Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. Christ was sent to the lost sheep of the house of Israel, to them he must return. Did we but look upon the world as our Egypt, the place of our bondage and banishment, and heaven only as our Canaan, our home, our rest, we should as readily arise and depart thither, when we are called for, as Joseph did out of Egypt. The family must settle in Galilee. Nazareth was a place held in bad esteem, and Christ was crucified with this accusation, Jesus the Nazarene. Wherever Providence allots the bounds of our habitation, we must expect to share the reproach of Christ; yet we may glory in being called by his name, sure that if we suffer with him, we shall also be glorified with him.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.