August 14

From Reformata Daily Devotions

August 14

Prayer

Pray that we do not rejoice in the boastings of our future plans, but rest fully in the sovereign hands of our Lord and his will.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.
(James 4:13-16)

Westminster Shorter Catechism

Question 76

Question 76 - What is the Ninth Commandment?
The Ninth Commandment is, "thou shalt not bear false witness against thy neighbour."

Reformational Reading

The Westminster Larger Catechism

Question 57

Question 57 - What benefits has Christ procured by his mediation?
Christ, by his mediation, has procured redemption, with all other benefits of the covenant of grace.

Private Reading

Jeremiah 42

1.  Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
2.  And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3.  That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.
4.  Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
5.  Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
6.  Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
7.  And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
8.  Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
9.  And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
10.  If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
11.  Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
12.  And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
13.  But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
14.  Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
15.  And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
16.  Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
17.  So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
18.  For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
19.  The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
20.  For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
21.  And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.
22.  Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

Commentary: Jeremiah 42

Vs. 1-6
To serve a turn, Jeremiah is sought out, and the captains ask for his assistance. In every difficult, doubtful case, we must look to God for direction; and we may still, in faith, pray to be guided by a spirit of wisdom in our hearts, and the leadings of Providence. We do not truly desire to know the mind of God, if we do not fully resolve to comply with it when we know it. Many promise to do what the Lord requires, while they hope to have their pride flattered, and their favorite lusts spared. Yet something betrays the state of their hearts.
Vs. 7-22
If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourage them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God’s word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions especially should be rebuked with sharpness; for their actions speak more plainly than words. We know not what is good for ourselves; and what we are most fond of, and have our hearts most set upon, often proves hurtful, and sometimes fatal.

Psalm 18

1.  To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said, I will love thee, O LORD, my strength.
2.  The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3.  I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4.  The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5.  The sorrows of hell compassed me about: the snares of death prevented me.
6.  In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7.  Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8.  There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9.  He bowed the heavens also, and came down: and darkness was under his feet.
10.  And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11.  He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12.  At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13.  The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14.  Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15.  Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
16.  He sent from above, he took me, he drew me out of many waters.
17.  He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18.  They prevented me in the day of my calamity: but the LORD was my stay.
19.  He brought me forth also into a large place; he delivered me, because he delighted in me.
20.  The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
21.  For I have kept the ways of the LORD, and have not wickedly departed from my God.
22.  For all his judgments were before me, and I did not put away his statutes from me.
23.  I was also upright before him, and I kept myself from mine iniquity.
24.  Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25.  With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26.  With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
27.  For thou wilt save the afflicted people; but wilt bring down high looks.
28.  For thou wilt light my candle: the LORD my God will enlighten my darkness.
29.  For by thee I have run through a troop; and by my God have I leaped over a wall.
30.  As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31.  For who is God save the LORD? or who is a rock save our God?
32.  It is God that girdeth me with strength, and maketh my way perfect.
33.  He maketh my feet like hinds' feet, and setteth me upon my high places.
34.  He teacheth my hands to war, so that a bow of steel is broken by mine arms.
35.  Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
36.  Thou hast enlarged my steps under me, that my feet did not slip.
37.  I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38.  I have wounded them that they were not able to rise: they are fallen under my feet.
39.  For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
40.  Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
41.  They cried, but there was none to save them: even unto the LORD, but he answered them not.
42.  Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43.  Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
44.  As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45.  The strangers shall fade away, and be afraid out of their close places.
46.  The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
47.  It is God that avengeth me, and subdueth the people under me.
48.  He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
49.  Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
50.  Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

Commentary: Psalm 18

Vs. 1-19
The first words, "I will love thee, O Lord, my strength," are the scope and contents of the psalm. Those that truly love God, may triumph in him as their Rock and Refuge, and may with confidence call upon him. It is good for us to observe all the circumstances of a mercy which magnify the power of God and his goodness to us in it. David was a praying man, and God was found a prayer-hearing God. If we pray as he did, we shall speed as he did. God’s manifestation of his presence is very fully described, ver. 7-15. Little appeared of man, but much of God, in these deliverances. It is not possible to apply to the history of the son of Jesse those awful, majestic, and stupendous words which are used through this description of the Divine manifestation. Every part of so solemn a scene of terrors tells us, a greater than David is here. God will not only deliver his people out of their troubles in due time, but he will bear them up under their troubles in the mean time. Can we meditate on ver. 18, without directing one thought to Gethsemane and Calvary? Can we forget that it was in the hour of Christ’s deepest calamity, when Judas betrayed, when his friends forsook, when the multitude derided him, and the smiles of his Father’s love were withheld, that the powers of darkness prevented him? The sorrows of death surrounded him, in his distress he prayed, Hebrews 5:7. God made the earth to shake and tremble, and the rocks to cleave, and brought him out, in his resurrection, because he delighted in him and in his undertaking.
Vs. 20-28
Those that forsake the ways of the Lord, depart from their God. But though conscious to ourselves of many a false step, let there not be a wicked departure from our God. David kept his eye upon the rule of God’s commands. Constant care to keep from that sin, whatever it be, which most easily besets us, proves that we are upright before God. Those who show mercy to others, even they need mercy. Those who are faithful to God, shall find him all that to them which he has promised to be. The words of the Lord are pure words, very sure to be depended on, and very sweet to be delighted in. Those who resist God, and walk contrary to him, shall find that he will walk contrary to them, Leviticus 26:21-24. The gracious recompense of which David spoke, may generally be expected by those who act from right motives. Hence he speaks comfort to the humble, and terror to the proud; "Thou wilt bring down high looks." And he speaks encouragement to himself; "Thou wilt light my candle:" thou wilt revive and comfort my sorrowful spirit; thou wilt guide my way, that I may avoid the snares laid for me. Thou wilt light my candle to work by, and give me an opportunity of serving thee. Let those that walk in darkness, and labor under discouragements, take courage; God himself will be a Light to them.
Vs. 29-50
When we praise for one mercy, we must observe the many more, with which we have been compassed all our days. Many things had contributed to David’s advancement, and he owns the hand of God in them all, to teach us to do likewise. In verse 32, and the following verses, are the gifts of God to the spiritual warrior, whereby he is prepared for the contest, after the example of his victorious Leader. Learn that we must seek release out of trouble through Christ. The prayer put up, without reconciliation being made through Christ, shall be rejected. In David the type, we behold Jesus our Redeemer, conflicting with enemies, compassed with sorrows and with floods of ungodly men, enduring not only the pains of death, but the wrath of God for us; yet calling upon the Father with strong cries and tears; rescued from the grave; proceeding to reconcile, or to put under his feet all other enemies, till death, the last enemy, shall be destroyed. We should love the Lord, our Strength, and our Salvation; we should call on him in every trouble, and praise him for every deliverance; we should aim to walk with him in all righteousness and true holiness, keeping from sin. If we belong to him, he conquers and reigns for us, and we shall conquer and reign through him, and partake of the mercy of our anointed King, which is promised to all his seed for evermore. Amen.

Family Reading

1 Samuel 4

1.  And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
2.  And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
3.  And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
4.  So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5.  And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
6.  And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
7.  And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
8.  Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
9.  Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
10.  And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
11.  And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
12.  And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
13.  And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
14.  And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.
15.  Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
16.  And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
17.  And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
18.  And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
19.  And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
20.  And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
21.  And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
22.  And she said, The glory is departed from Israel: for the ark of God is taken.

Commentary: 1 Samuel 4

Vs. 1-9
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, Proverbs 19:3, and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God’s throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
Vs. 10, 11
The taking of the ark was a great judgment upon Israel, and a certain token of God’s displeasure. Let none think to shelter themselves from the wrath of God, under the cloak of outward profession.
Vs. 12-18
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Vs. 19-22
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God’s word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.

Romans 4

1.  What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2.  For if Abraham were justified by works, he hath whereof to glory; but not before God.
3.  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4.  Now to him that worketh is the reward not reckoned of grace, but of debt.
5.  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6.  Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7.  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8.  Blessed is the man to whom the Lord will not impute sin.
9.  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10.  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11.  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12.  And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13.  For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14.  For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15.  Because the law worketh wrath: for where no law is, there is no transgression.
16.  Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17.  (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18.  Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19.  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20.  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21.  And being fully persuaded that, what he had promised, he was able also to perform.
22.  And therefore it was imputed to him for righteousness.
23.  Now it was not written for his sake alone, that it was imputed to him;
24.  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25.  Who was delivered for our offences, and was raised again for our justification.

Commentary: Romans 4

Vs. 1-12
To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, being saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in Scripture that "he believed God, and it was counted to him for righteousness, "

Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness. When believers are justified by faith, "their faith being counted for righteousness," their faith does not justify them as a part, small or great, of their righteousness; but as the appointed means of uniting them to Him who has chosen as the name whereby he shall be called, "the Lord our Righteousness." Pardoned people are the only blessed people. It clearly appears from the Scripture, that Abraham was justified several years before his circumcision. It is, therefore, plain that this rite was not necessary in order to justification. It was a sign of the original corruption of human nature. And it was such a sign as was also an outward seal, appointed not only to confirm God’s promises to him and to his seed, and their obligation to be the Lord’s, but likewise to assure him of his being already a real partaker of the righteousness of faith. Thus Abraham was the spiritual forefather of all believers, who walked after the example of his obedient faith. The seal of the Holy Spirit in our sanctification, making us new creatures, is the inward evidence of the righteousness of faith.

Vs. 13-22
The promise was made to Abraham long before the law. It points at Christ, and it refers to the promise, Genesis 12:3: In Thee shall all families of the earth be blessed. The law worketh wrath, by showing that every transgressor is exposed to the Divine displeasure. As God intended to give men a title to the promised blessings, so he appointed it to be by faith, that it might be wholly of grace, to make it sure to all who were of the like precious faith with Abraham, whether Jews or Gentiles, in all ages. The justification and salvation of sinners, the taking to himself the Gentiles who had not been a people, were a gracious calling of things which are not, as though they were; and this giving a being to things that were not, proves the almighty power of God. The nature and power of Abraham’s faith are shown. He believed God’s testimony, and looked for the performance of his promise, firmly hoping when the case seemed hopeless. It is weakness of faith, that makes a man lie poring on the difficulties in the way of a promise. Abraham took it not for a point that would admit of argument or debate. Unbelief is at the bottom of all our staggerings at God’s promises. The strength of faith appeared in its victory over fears. God honors faith; and great faith honors God. It was imputed to him for righteousness. Faith is a grace that of all others gives glory to God. Faith clearly is the instrument by which we receive the righteousness of God, the redemption which is by Christ; and that which is the instrument whereby we take or receive it, cannot be the thing itself, nor can it be the gift thereby taken and received. Abraham’s faith did not justify him by its own merit or value, but as giving him a part in Christ.
Vs. 23-25
The history of Abraham, and of his justification, was recorded to teach men of after-ages; those especially to whom the gospel was then made known. It is plain, that we are not justified by the merit of our own works, but by faith in Jesus Christ and his righteousness; which is the truth urged in this and the foregoing chapter, as the great spring and foundation of all comfort. Christ did meritoriously work our justification and salvation by his death and passion, but the power and perfection thereof, with respect to us, depend on his resurrection. By his death he paid our debt, in his resurrection he received our acquittance, Isaiah 53:8. When he was discharged, we, in Him and together with Him, received the discharge from the guilt and punishment of all our sins. This last verse is an abridgement or summary of the whole gospel.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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