July 23

From Reformata Daily Devotions

July 23

Prayer

Pray that we abstain from all worldly lusts of the flesh and the practices of the world in which we live.
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
(Leviticus 18:3)

Westminster Shorter Catechism

Question 54

Question 54 - What is required in the Third Commandment?
The Third Commandment requireth the holy and reverent use of God's names, titles, attributes, ordinances, Word, and works.

Reformational Reading

The Westminster Larger Catechism

Question 35

Question 35 - How is the covenant of grace administered under the New Testament?
Under the New Testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the Word, and the administration of the sacraments of Baptism and the Lord's Supper; in which grace and salvation are held forth in more fulness, evidence, and efficacy, to all nations.

Private Reading

Jeremiah 19

1.  Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
2.  And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,
3.  And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
4.  Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
5.  They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
6.  Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
7.  And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
8.  And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
9.  And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
10.  Then shalt thou break the bottle in the sight of the men that go with thee,
11.  And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
12.  Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:
13.  And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14.  Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people,
15.  Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

Commentary: Jeremiah 19

Vs. 1-9
The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God’s justice, but by fleeing to his mercy.
Vs. 10-15
The potter’s vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.

Mark 5

1.  And they came over unto the other side of the sea, into the country of the Gadarenes.
2.  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3.  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4.  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5.  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6.  But when he saw Jesus afar off, he ran and worshipped him,
7.  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8.  For he said unto him, Come out of the man, thou unclean spirit.
9.  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10.  And he besought him much that he would not send them away out of the country.
11.  Now there was there nigh unto the mountains a great herd of swine feeding.
12.  And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13.  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14.  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15.  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16.  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17.  And they began to pray him to depart out of their coasts.
18.  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19.  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20.  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21.  And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22.  And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23.  And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24.  And Jesus went with him; and much people followed him, and thronged him.
25.  And a certain woman, which had an issue of blood twelve years,
26.  And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27.  When she had heard of Jesus, came in the press behind, and touched his garment.
28.  For she said, If I may touch but his clothes, I shall be whole.
29.  And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30.  And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31.  And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32.  And he looked round about to see her that had done this thing.
33.  But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34.  And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35.  While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36.  As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37.  And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38.  And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39.  And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40.  And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41.  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42.  And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43.  And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Commentary: Mark 5

Vs. 1-20
Some openly willful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of villainy spirits there must be, and all enemies to God and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a match for our spiritual enemies, in our own strength; but in the Lord, and in the power of his might, we shall be able to stand against them, though there are legions of them. When the vilest transgressor is delivered by the power of Jesus from the bondage of Satan, he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of Satan, and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to Christ. Long-suffering and mercy may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the salvation of their souls. The man joyfully proclaimed what great things Jesus had done for him. All men marveled, but few followed him. Many who cannot but wonder at the works of Christ, yet do not, as they ought, wonder after him.
Vs. 21-34
A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, Deuteronomy 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.
Vs. 35-43
We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. Believe the resurrection, then fear not. He raised the dead child to life by a word of power. Such is the gospel call to those who are by nature dead in trespasses and sins. It is by the word of Christ that spiritual life is given. All who saw it, and heard of it, admired the miracle, and Him that wrought it. Though we cannot now expect to have our dead children or relatives restored, we may hope to find comfort under our trials.

Family Reading

Judges 6

1.  And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
2.  And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
3.  And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
4.  And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5.  For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6.  And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.
7.  And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,
8.  That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
9.  And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
10.  And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
11.  And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
12.  And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
13.  And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
14.  And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
15.  And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
16.  And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
17.  And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
18.  Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
19.  And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
20.  And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
21.  Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
22.  And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
23.  And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
24.  Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
25.  And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
26.  And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
27.  Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
28.  And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
29.  And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.
30.  Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
31.  And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
32.  Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
33.  Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
34.  But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
35.  And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
36.  And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
37.  Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
38.  And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
39.  And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
40.  And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.

Commentary: Judges 6

Vs. 1-6
Israel’s sin was renewed, and Israel’s troubles were repeated. Let all that sin expect to suffer. The Israelites hid themselves in dens and caves; such was the effect of a guilty conscience. Sin dispirits men. The invaders left no food for Israel, except what was taken into the caves. They prepared that for Baal with which God should have been served, now God justly sends an enemy to take it away in the season thereof.
Vs. 7-10
They cried to God for a deliverer, and he sent them a prophet to teach them. When God furnishes a land with faithful ministers, it is a token that he has mercy in store for it. He charges them with rebellion against the Lord; he intends to bring them to repentance. Repentance is real when the sinfulness of sin, as disobedience to God, is chiefly lamented.
Vs. 11-24
Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel’s deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honored by sacrifice, and who in the fullness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God’s sight. Ever since man has by sin exposed himself to God’s wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon’s courage failed him. But God spoke peace to him.
Vs. 25-32
See the power of God’s grace, that he could raise up a reformer; and the kindness of his grace, that he would raise up a deliverer, out of the family of a leader in idolatry. Gideon must not think it enough not to worship at that altar; he must throw it down, and offer sacrifice on another. It was needful he should make peace with God, before he made war on Midian. Till sin be pardoned through the great Sacrifice, no good is to be expected. God, who has all hearts in his hands, influenced Joash to appear for his son against the advocates for Baal, though he had joined formerly in the worship of Baal. Let us do our duty, and trust God with our safety. Here is a challenge to Baal, to do either good or evil; the result convinced his worshippers of their folly, in praying to one to help them that could not avenge himself.
Vs. 33-40
These signs are truly miraculous, and very significant. Gideon and his men were going to fight the Midianites; could God distinguish between a small fleece of Israel, and the vast floor of Midian? Gideon is made to know that God could do so. Is Gideon desirous that the dew of Divine grace might come down upon himself in particular? He sees the fleece wet with dew to assure him of it. Does he desire that God will be as the dew to all Israel? Behold, all the ground is wet. What cause we sinners of the Gentiles have, to bless the Lord that the dew of heavenly blessings, once confined to Israel, is now sent to all the inhabitants of the earth! Yet still the means of grace are in different measures, according to the purposes of God. In the same congregation, one man’s soul is like Gideon’s moistened fleece, another like the dry ground.

Acts 10

1.  There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
2.  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
3.  He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
4.  And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
5.  And now send men to Joppa, and call for one Simon, whose surname is Peter:
6.  He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
7.  And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
8.  And when he had declared all these things unto them, he sent them to Joppa.
9.  On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10.  And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11.  And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
12.  Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13.  And there came a voice to him, Rise, Peter; kill, and eat.
14.  But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15.  And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16.  This was done thrice: and the vessel was received up again into heaven.
17.  Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
18.  And called, and asked whether Simon, which was surnamed Peter, were lodged there.
19.  While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
20.  Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
21.  Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
22.  And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
23.  Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
24.  And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
25.  And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26.  But Peter took him up, saying, Stand up; I myself also am a man.
27.  And as he talked with him, he went in, and found many that were come together.
28.  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
29.  Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
30.  And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31.  And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32.  Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
33.  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
34.  Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35.  But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36.  The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
37.  That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38.  How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39.  And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40.  Him God raised up the third day, and shewed him openly;
41.  Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42.  And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43.  To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
44.  While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45.  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46.  For they heard them speak with tongues, and magnify God. Then answered Peter,
47.  Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48.  And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Commentary: Acts 10

Vs. 1-8
Hitherto none had been baptized into the Christian church but Jews, Samaritans, and those converts who had been circumcised and observed the ceremonial law; but now the Gentiles were to be called to partake all the privileges of God’s people, without first becoming Jews. Pure and undefiled religion is sometimes found where we least expect it. Wherever the fear of God rules in the heart, it will appear both in works of charity and of piety, neither will excuse from the other. Doubtless Cornelius had true faith in God’s word, as far as he understood it, though not as yet clear faith in Christ. This was the work of the Spirit of God, through the mediation of Jesus, even before Cornelius knew him, as is the case with us all when we, who before were dead in sin, are made alive. Through Christ also his prayers and alms were accepted, which otherwise would have been rejected. Without dispute or delay Cornelius was obedient to the heavenly vision. In the affairs of our souls, let us not lose time.
Vs. 9-18
The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.
Vs. 19-33
When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.
Vs. 34-43
Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man’s acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator. All power, both in heaven and in earth, is put into his hand, and all judgment committed to him. God will go with those whom he anoints; he will be with those to whom he has given his Spirit. Peter then declares Christ’s resurrection from the dead, and the proofs of it. Faith has reference to a testimony, and the Christian faith is built upon the foundation of the apostles and prophets, on the testimony given by them. See what must be believed concerning him. That we are all accountable to Christ as our Judge; so every one must seek his favor, and to have him as our Friend. And if we believe in him, we shall all be justified by him as our Righteousness. The remission of sins lays a foundation for all other favors and blessings, by taking that out of the way which hinders the bestowing of them. If sin be pardoned, all is well, and shall end well for ever.
Vs. 44-48
The Holy Ghost fell upon others after they were baptized, to confirm them in the faith; but upon these Gentiles before they were baptized, to show that God does not confine himself to outward signs. The Holy Ghost fell upon those who were neither circumcised nor baptized; it is the Spirit that quickeneth, the flesh profiteth nothing. They magnified God, and spake of Christ and the benefits of redemption. Whatever gift we are endued with, we ought to honor God with it. The believing Jews who were present, were astonished that the gift of the Holy Ghost was poured out upon the Gentiles also. By mistaken notions of things, we make difficulties for ourselves as to the methods of Divine providence and grace. As they were undeniably baptized with the Holy Ghost, Peter concluded they were not to be refused the baptism of water, and the ordinance was administered. The argument is conclusive; can we deny the sign to those who have received the things signified? Those who have some acquaintance with Christ, cannot but desire more. Even those who have received the Holy Ghost, must see their need of daily learning more of the truth.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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