July 27

From Reformata Daily Devotions

July 27

Prayer

Pray for the blessings of strength and peace for the church of Christ.
The LORD will give strength unto his people; the LORD will bless his people with peace.
(Psalm 29:11)

Westminster Shorter Catechism

Question 58

Question 58 - What is required in the Fourth Commandment?
The Fourth Commandment requireth the keeping holy to God such set times as He appointed in His Word; expressly one whole day in seven to be a holy Sabbath to Himself.

Reformational Reading

The Westminster Larger Catechism

Question 39

Question 39 - Why was it requisite that the Mediator should be man?
It was requisite that the Mediator should be man, that he might advance our nature, perform obedience to the law, suffer and make intercession for us in our nature, have a fellow feeling of our infirmities; that we might receive the adoption of sons, and have comfort and access with boldness unto the throne of grace.

Private Reading

Jeremiah 23

1.  Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
2.  Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
3.  And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
4.  And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
5.  Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6.  In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
7.  Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
8.  But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
9.  Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
10.  For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11.  For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
12.  Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
13.  And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14.  I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15.  Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16.  Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
17.  They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
18.  For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
19.  Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20.  The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
21.  I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22.  But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
23.  Am I a God at hand, saith the LORD, and not a God afar off?
24.  Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
25.  I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
26.  How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
27.  Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
28.  The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
29.  Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
30.  Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
31.  Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
32.  Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
33.  And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
34.  And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
35.  Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
36.  And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
37.  Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
38.  But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;
39.  Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
40.  And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Commentary: Jeremiah 23

Vs. 1-8
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Vs. 9-22
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Vs. 23-32
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Vs. 33-40
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.

Mark 9

1.  And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2.  And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3.  And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4.  And there appeared unto them Elias with Moses: and they were talking with Jesus.
5.  And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6.  For he wist not what to say; for they were sore afraid.
7.  And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8.  And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9.  And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10.  And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11.  And they asked him, saying, Why say the scribes that Elias must first come?
12.  And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13.  But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
14.  And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15.  And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16.  And he asked the scribes, What question ye with them?
17.  And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18.  And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19.  He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20.  And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21.  And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22.  And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23.  Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24.  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25.  When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26.  And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27.  But Jesus took him by the hand, and lifted him up; and he arose.
28.  And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29.  And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30.  And they departed thence, and passed through Galilee; and he would not that any man should know it.
31.  For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32.  But they understood not that saying, and were afraid to ask him.
33.  And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34.  But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35.  And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36.  And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37.  Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
38.  And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39.  But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40.  For he that is not against us is on our part.
41.  For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42.  And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43.  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44.  Where their worm dieth not, and the fire is not quenched.
45.  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46.  Where their worm dieth not, and the fire is not quenched.
47.  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48.  Where their worm dieth not, and the fire is not quenched.
49.  For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50.  Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Commentary: Mark 9

Vs. 1-13
Here is a prediction of the near approach Christ’s kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fullness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Savior, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John the Baptist.
Vs. 14-29
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
Vs. 30-40
The time of Christ’s suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Savior teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ’s name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Savior, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
Vs. 41-50
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affection must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.

Family Reading

Judges 10-11:11

1.  And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
2.  And he judged Israel twenty and three years, and died, and was buried in Shamir.
3.  And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
4.  And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.
5.  And Jair died, and was buried in Camon.
6.  And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
7.  And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
8.  And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
9.  Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10.  And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
11.  And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12.  The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
13.  Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14.  Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
15.  And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
16.  And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
17.  Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
18.  And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.


1.  Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
2.  And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
3.  Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4.  And it came to pass in process of time, that the children of Ammon made war against Israel.
5.  And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6.  And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7.  And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
8.  And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
9.  And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
10.  And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
11.  Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.

Commentary: Judges 10-11:11

Vs. 1-5
Quiet and peaceable reigns, though the best to live in, yield least variety of matter to be spoken of. Such were the days of Tola and Jair. They were humble, active, and useful men, rulers appointed of God.
Vs. 6-9
Now the threatening was fulfilled, that the Israelites should have no power to stand before their enemies, Leviticus 26:17,37. By their evil ways and their evil doings they procured this to themselves.
Vs. 10-18
God is able to multiply men’s punishments according to the numbers of their sins and idols. But there is hope when sinners cry to the Lord for help, and lament their ungodliness as well as their more open transgressions. It is necessary, in true repentance, that there be a full conviction that those things cannot help us which we have set in competition with God. They acknowledged what they deserved, yet prayed to God not to deal with them according to their deserts. We must submit to God’s justice, with a hope in his mercy. True repentance is not only for sin, but from sin. As the disobedience and misery of a child are a grief to a tender father, so the provocations of God’s people are a grief to him. From him mercy never can be sought in vain. Let then the trembling sinner, and the almost despairing backslider, cease from debating about God’s secret purposes, or from expecting to find hope from former experiences. Let them cast themselves on the mercy of God our Savior, humble themselves under his hand, seek deliverance from the powers of darkness, separate themselves from sin, and from occasions of it, use the means of grace diligently, and wait the Lord’s time, and so they shall certainly rejoice in his mercy.


Vs. 1-11
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honor, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?

Acts 14

1.  And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2.  But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3.  Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4.  But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
5.  And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
6.  They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7.  And there they preached the gospel.
8.  And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
9.  The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10.  Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
11.  And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12.  And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13.  Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14.  Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15.  And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16.  Who in times past suffered all nations to walk in their own ways.
17.  Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18.  And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19.  And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20.  Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
21.  And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
22.  Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
23.  And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
24.  And after they had passed throughout Pisidia, they came to Pamphylia.
25.  And when they had preached the word in Perga, they went down into Attalia:
26.  And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
27.  And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
28.  And there they abode long time with the disciples.

Commentary: Acts 14

Vs. 1-7
The apostles spake so plainly, with such evidence and proof of the Spirit, and with such power; so warmly, and with such concern for the souls of men; that those who heard them could not but say, God was with them of a truth. Yet the success was not to be reckoned to the manner of their preaching, but to the Spirit of God who used that means. Perseverance in doing good, amidst dangers and hardships, is a blessed evidence of grace. Wherever God’s servants are driven, they should seek to declare the truth. When they went on in Christ’s name and strength, he failed not to give testimony to the word of his grace. He has assured us it is the word of God, and that we may venture our souls upon it. The Gentiles and Jews were at enmity with one another, yet united against Christians. If the church’s enemies join to destroy it, shall not its friends unite for its preservation? God has a shelter for his people in a storm; he is, and will be their Hiding-place. In times of persecution, believers may see cause to quit a spot, though they do not quit their Master’s work.
Vs. 8-18
All things are possible to those that believe. When we have faith, that most precious gift of God, we shall be delivered from the spiritual helplessness in which we were born, and from the dominion of sinful habits since formed; we shall be made able to stand upright and walk cheerfully in the ways of the Lord. When Christ, the Son of God, appeared in the likeness of men, and did many miracles, men were so far from doing sacrifice to him, that they made him a sacrifice to their pride and malice; but Paul and Barnabas, upon their working one miracle, were treated as gods. The same power of the God of this world, which closes the carnal mind against truth, makes errors and mistakes find easy admission. We do not learn that they rent their clothes when the people spake of stoning them; but when they spake of worshipping them; they could not bear it, being more concerned for God’s honor than their own. God’s truth needs not the services of man’s falsehood. The servants of God might easily obtain undue honors if they would wink at men’s errors and vices; but they must dread and detest such respect more than any reproach. When the apostles preached to the Jews, who hated idolatry, they had only to preach the grace of God in Christ; but when they had to do with the Gentiles, they must set right their mistakes in natural religion. Compare their conduct and declaration with the false opinions of those who think the worship of a God, under any name, or in any manner, is equally acceptable to the Lord Almighty. The most powerful arguments, the most earnest and affectionate addresses, even with miracles, are scarcely enough to keep men from absurdities and abominations; much less can they, without special grace, turn the hearts of sinners to God and to holiness.
Vs. 19-28
See how restless the rage of the Jews was against the gospel of Christ. The people stoned Paul, in a popular tumult. So strong is the bent of the corrupt and carnal heart, that as it is with great difficulty that men are kept back from evil on one side, so it is with great ease they are persuaded to evil on the other side. If Paul would have been Mercury, he might have been worshipped; but if he will be a faithful minister of Christ, he shall be stoned, and thrown out of the city. Thus men who easily submit to strong delusions, hate to receive the truth in the love of it. All who are converted need to be confirmed in the faith; all who are planted need to be rooted. Ministers’ work is to establish saints as well as to awaken sinners. The grace of God, and nothing less, effectually establishes the souls of the disciples. It is true, we must count upon much tribulation, but it is encouragement that we shall not be lost and perish in it. The Person to whose power and grace the converts and the newly-established churches are commended, clearly was the Lord Jesus, "on whom they had believed." It was an act of worship. The praise of all the little good we do at any time, must be ascribed to God; for it is He who not only worketh in us both to will and to do, but also worketh with us to make what we do successful. All who love the Lord Jesus, will rejoice to hear that he has opened the door of faith wide, to those who were strangers to him and to his salvation. And let us, like the apostles, abide with those who know and love the Lord.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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