November 8

From Reformata Daily Devotions

November 8

Prayer

Pray for our enemies and the enemies of the church, and for us that we be given the grace, mercy, and humility to love them.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
(Matthew 5:44-45)

Westminster Shorter Catechism

Question 55

Question 55 - What is forbidden in the Third Commandment?
The Third Commandment forbiddeth all profaning or abusing of anything whereby God maketh Himself known.

Reformational Reading

The Westminster Larger Catechism

Question 143

Question 143 - Which is the ninth commandment?
The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

Private Reading

Hosea 14

1.  O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
2.  Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3.  Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
4.  I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
5.  I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6.  His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7.  They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
8.  Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
9.  Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.

Commentary: Hosea 14

Vs. 1-3
Israel is exhorted to return unto Jehovah, from their sins and idols, by faith in his mercy, and grace through the promised Redeemer, and by diligently attending on his worship and service. Take away iniquity; lift it off as a burden we are ready to sink under, or as the stumbling-block we have often villainy over. Take it all away by a free and full forgiveness, for we cannot strike any of it off. Receive our prayer graciously. They do not say what good they seek, but refer it to God. It is not good of the world's showing, but good of God's giving. They were to consider their sins, their wants, and the remedy; and they were to take, not sacrifices, but words stating the desires of their hearts, and with them to address the Lord. The whole forms a clear description of the nature and tendency of a sinner's conversion to God through Jesus Christ. As we draw near to God by the prayer of faith, we should first beseech him to teach us what to ask. We must be earnest with him to take away all iniquity.
Vs. 4-8
Israel seeks God's face, and they shall not seek it in vain. His anger is turned from them. Whom God loves, he loves freely; not because they deserve it, but of his own good pleasure. God will be to them all they need. The graces of the Spirit are the hidden manna, hidden in the dew; the grace thus freely bestowed on them shall not be in vain. They shall grow upward, and be more flourishing; shall grow as the lily. The lily, when come to its height, is a lovely flower, Matthew 6:28,29. They shall grow downward, and be more firm. With the flower of the lily shall be the strong root of the cedar of Lebanon. Spiritual growth consists most in the growth of the root, which is out of sight. They shall also spread as the vine, whose branches extend very widely. When believers abound in good works, then their branches spread. They shall be acceptable both to God and man. Holiness is the beauty of a soul. The church is compared to the vine and the olive, which bring forth useful fruits. God's promises pertain to those only that attend on his ordinances; not such as flee to this shadow only for shelter in a hot gleam, but all who dwell under it. When a man is brought to God, all who dwell under his shadow fare the better. The sanctifying fruits shall appear in his life. Thus believers grow up into the experience and fruitfulness of the gospel. Ephraim shall say, God will put it into his heart to say it, What have I to do any more with idols! God's promises to us are more our security and our strength for mortifying sin, than our promises to God. See the power of Divine grace. God will work such a change in him, that he shall loathe the idols as much as ever he loved them. See the benefit of sanctified afflictions. Ephraim smarted for his idolatry, and this is the fruit, even the taking away his sin, Isaiah 27:9. See the nature of repentance; it is a firm and fixed resolution to have no more to do with sin. The Lord meets penitents with mercy, as the father of the prodigal met his returning son. God will be to all true converts both a delight and a defense; they shall sit under his shadow with delight. And as the root of a tree; From me is thy fruit found: from Him we receive grace and strength to enable us to do our duty.
Vs. 9
Who profit by the truths the prophet delivered? Such as set themselves to understand and know these things. The ways of God's providence towards us are right; all is well done. Christ is a Foundation Stone to some, to others a Stone of stumbling, and a Rock of offense. That which was ordained to life, becomes, through their abuse of it, death to them. The same sun softens wax and hardens clay. But those transgressors certainly have the most dangerous, fatal falls, who fall in the ways of God, who split on the Rock of Ages, and suck poison out of the Balm of Gilead. Let sinners in Zion fear this. May we learn to walk in the right ways of God, as his righteous servants, and may none of us be disobedient and unbelieving, and stumble at the word.

Psalm 139

1.  To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
2.  Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3.  Thou compassest my path and my lying down, and art acquainted with all my ways.
4.  For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
5.  Thou hast beset me behind and before, and laid thine hand upon me.
6.  Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7.  Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8.  If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9.  If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10.  Even there shall thy hand lead me, and thy right hand shall hold me.
11.  If I say, Surely the darkness shall cover me; even the night shall be light about me.
12.  Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
13.  For thou hast possessed my reins: thou hast covered me in my mother's womb.
14.  I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15.  My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16.  Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17.  How precious also are thy thoughts unto me, O God! how great is the sum of them!
18.  If I should count them, they are more in number than the sand: when I awake, I am still with thee.
19.  Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
20.  For they speak against thee wickedly, and thine enemies take thy name in vain.
21.  Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
22.  I hate them with perfect hatred: I count them mine enemies.
23.  Search me, O God, and know my heart: try me, and know my thoughts:
24.  And see if there be any wicked way in me, and lead me in the way everlasting.

Commentary: Psalm 139

Vs. 1-6
God has perfect knowledge of us, and all our thoughts and actions are open before him. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. That God knows all things, is omniscient; that he is every where, is omnipresent; are truths acknowledged by all, yet they are seldom rightly believed in by mankind. God takes strict notice of every step we take, every right step and every by-step. He knows what rule we walk by, what end we walk toward, what company we walk with. When I am withdrawn from all company, thou knowest what I have in my heart. There is not a vain word, not a good word, but thou knowest from what thought it came, and with what design it was uttered. Wherever we are, we are under the eye and hand of God. We cannot by searching find how God searches us out; nor do we know how we are known. Such thoughts should restrain us from sin.
Vs. 7-16
We cannot see God, but he can see us. The psalmist did not desire to go from the Lord. Whither can I go? In the most distant corners of the world, in heaven, or in hell, I cannot go out of thy reach. No veil can hide us from God; not the thickest darkness. No disguise can save any person or action from being seen in the true light by him. Secret haunts of sin are as open before God as the most open villainies. On the other hand, the believer cannot be removed from the supporting, comforting presence of his Almighty Friend. Should the persecutor take his life, his soul will the sooner ascend to heaven. The grave cannot separate his body from the love of his Savior, who will raise it a glorious body. No outward circumstances can separate him from his Lord. While in the path of duty, he may be happy in any situation, by the exercise of faith, hope, and prayer.
Vs. 17-24
God's counsels concerning us and our welfare are deep, such as cannot be known. We cannot think how many mercies we have received from him. It would help to keep us in the fear of the Lord all the day long, if, when we wake in the morning, our first thoughts were of him: and how shall we admire and bless our God for his precious salvation, when we awake in the world of glory! Surely we ought not to use our members and senses, which are so curiously fashioned, as instruments of unrighteousness unto sin. But our immortal and rational souls are a still more noble work and gift of God. Yet if it were not for his precious thoughts of love to us, our reason and our living for ever would, through our sins, prove the occasion of our eternal misery. How should we then delight to meditate on God's love to sinners in Jesus Christ, the sum of which exceeds all reckoning! Sin is hated, and sinners lamented, by all who fear the Lord. Yet while we shun them we should pray for them; with God their conversion and salvation are possible. As the Lord knows us thoroughly, and we are strangers to ourselves, we should earnestly desire and pray to be searched and proved by his word and Spirit. If there be any wicked way in me, let me see it; and do thou root it out of me. The way of godliness is pleasing to God, and profitable to us; and will end in everlasting life. It is the good old way. All the saints desire to be kept and led in this way, that they may not miss it, turn out of it, or tire in it.

Family Reading

2 Kings 21

1.  Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.
2.  And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
3.  For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4.  And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
5.  And he built altars for all the host of heaven in the two courts of the house of the LORD.
6.  And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
7.  And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
8.  Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9.  But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
10.  And the LORD spake by his servants the prophets, saying,
11.  Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
12.  Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13.  And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14.  And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15.  Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16.  Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
17.  Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
18.  And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
19.  Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.
20.  And he did that which was evil in the sight of the LORD, as his father Manasseh did.
21.  And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
22.  And he forsook the LORD God of his fathers, and walked not in the way of the LORD.
23.  And the servants of Amon conspired against him, and slew the king in his own house.
24.  And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
25.  Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
26.  And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.

Commentary: 2 Kings 21

Vs. 1-9
Young persons generally desire to become their own masters, and to have early possession of riches and power. But this, for the most part, ruins their future comfort, and causes mischief to others. It is much happier when young persons are sheltered under the care of parents or guardians, till age gives experience and discretion. Though such young persons are less indulged, they will afterwards be thankful. Manasseh wrought much wickedness in the sight of the Lord, as if on purpose to provoke him to anger; he did more evil than the nations whom the Lord destroyed. Manasseh went on from bad to worse, till carried captive to Babylon. The people were ready to comply with his wishes, to obtain his favor and because it suited their depraved uncleanness. In the reformation of large bodies, numbers are mere time-servers, and in temptation fall away.
Vs. 10-18
Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonor him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume.
Vs. 19-26
Amon profaned God's house with his idols; and God suffered his house to be polluted with his blood. How unrighteous soever they were that did it, God was righteous who suffered it to be done. Now was a happy change from one of the worst, to one of the best of the kings of Judah. Once more Judah was tried with a reformation. Whether the Lord bears long with presumptuous offenders, or speedily cuts them off in their sins, all must perish who persist in refusing to walk in his ways.

Hebrews 3

1.  Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2.  Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3.  For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4.  For every house is builded by some man; but he that built all things is God.
5.  And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6.  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7.  Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8.  Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9.  When your fathers tempted me, proved me, and saw my works forty years.
10.  Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11.  So I sware in my wrath, They shall not enter into my rest.)
12.  Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13.  But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14.  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15.  While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
16.  For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17.  But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
18.  And to whom sware he that they should not enter into his rest, but to them that believed not?
19.  So we see that they could not enter in because of unbelief.

Commentary: Hebrews 3

Vs. 1-6
Christ is to be considered as the Apostle of our profession, the Messenger sent by God to men, the great Revealer of that faith which we profess to hold, and of that hope which we profess to have. As Christ, the Messiah, anointed for the office both of Apostle and High Priest. As Jesus, our Savior, our Healer, the great Physician of souls. Consider him thus. Consider what he is in himself, what he is to us, and what he will be to us hereafter and for ever. Close and serious thoughts of Christ bring us to know more of him. The Jews had a high opinion of the faithfulness of Moses, yet his faithfulness was but a type of Christ's. Christ was the Master of this house, of his church, his people, as well as their Maker. Moses was a faithful servant; Christ, as the eternal Son of God, is rightful Owner and Sovereign Ruler of the Church. There must not only be setting out well in the ways of Christ, but steadfastness and perseverance therein to the end. Every meditation on his person and his salvation, will suggest more wisdom, new motives to love, confidence, and obedience.
Vs. 7-13
Days of temptation are often days of provocation. But to provoke God, when he is letting us see that we entirely depend and live upon him, is a provocation indeed. The hardening of the heart is the spring of all other sins. The sins of others, especially of our relations, should be warnings to us. All sin, especially sin committed by God's professing, privileged people, not only provokes God, but it grieves him. God is loath to destroy any in, or for their sin; he waits long to be gracious to them. But sin, long persisted in, will make God's wrath discover itself in destroying the impenitent; there is no resting under the wrath of God. "Take heed:" all who would get safe to heaven must look about them; if once we allow ourselves to distrust God, we may soon desert him. Let those that think they stand, take heed lest they fall. Since tomorrow is not ours, we must make the best improvement of this day. And there are none, even the strongest of the flock, who do not need help of other Christians. Neither are there any so low and despised, but the care of their standing in the faith, and of their safety, belongs to all. Sin has so many ways and colors, that we need more eyes than our own. Sin appears fair, but is vile; it appears pleasant, but is destructive; it promises much, but performs nothing. The deceitfulness of sin hardens the soul; one sin allowed makes way for another; and every act of sin confirms the habit. Let every one beware of sin.
Vs. 14-19
The saints' privilege is, they are made partakers of Christ, that is, of the Spirit, the nature, graces, righteousness, and life of Christ; they are interested in all Christ is, in all he has done, or will do. The same spirit with which Christians set out in the ways of God, they should maintain unto the end. Perseverance in faith is the best evidence of the sincerity of our faith. Hearing the word often is a means of salvation, yet, if not hearkened to, it will expose more to the Divine wrath. The happiness of being partakers of Christ and his complete salvation, and the fear of God's wrath and eternal misery, should stir us up to persevere in the life of obedient faith. Let us beware of trusting to outward privileges or professions, and pray to be numbered with the true believers who enter heaven, when all others fail because of unbelief. As our obedience follows according to the power of our faith, so our sins and want of care are according to the prevailing of unbelief in us.

Prayer

Lord's Prayer

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Apostle's Creed

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

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